Ihîk desired to drink first but they deterred him, saying: "It is
not just that thou shouldst drink first, being the last born of us
brothers!" Then Kabigát drank, and afterwards Balitúk. Just as Ihîk
was about to do so, Balitúk seized him and shoved the whole of his
head under the rock, adding: "Drink! Satiate thyself once for all,
and serve henceforth as a tube for others to drink from!" And so
it came to pass that Ihîk on receiving the water through his mouth
sent it forth at the base of his trunk. He said to his brothers:
"You are bent on making me take the part of a water-spout! I shall
do so, but bear in mind that I shall also take just vengeance
on your descendants for this injury." In view of this threat,
Kabigát and Balitúk did not dare to make use of the improvised
fountain, and so they returned home.
This myth, which is very long, then relates how certain of the great
deities befriended Ihîk by setting him free and assisting him in
obtaining vengeance on his brothers and their descendants.
Another myth, showing an interesting resemblance to a Manóbo myth
already given, tells how the sky region of Manaháut, [50] which was
once very near the Earth World, was raised to its present position. The
cannibalistic and voracious appetite of Manaháut was causing the slow
extermination of the human race, [51] and the aid of the gods was
invoked. The Ifugaos have a number of powerful deities who always
remain in a sitting posture. One of these suddenly rose up, and,
with his head and shoulders, thrust the sky region of Manaháut to a
vast height above the earth, thereby preventing the extermination of
the people. [52]
As a final example of Kiángan Ifugao mythology, I give the following
story which is one of the best specimens of Ifugao literature.
THE STORY OF BÚGAN AND KINGGÁUAN, OR THE MARRIAGE OF A GODDESS
WITH A MAN [53]
Public-domain text, read in full here on John Shaqi.
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