I take it that this means that the Lord would accept of their baptisms in the river until they could prepare a place where the ordinance could be attended to properly, and that He would not discontinue river baptisms until they had had sufficient time to build such a place. I want to read what the president of the "Reorganized" Church has to say on this point. Said he: "Baptisms for the dead was a permissive rite." Of course I do not agree with him that it was a permissive rite, but to continue the quotation: "Baptism for the dead was a permissive rite; or to write more plainly, the Church was permitted by the Lord to baptize for the dead under certain rules." Here is the rule: "By terms stated in the revelation this permissive rite could be performed and would be acceptable if performed in the river while the time given the Church in which the Temple should be built was passing. After the completion of the Temple, baptisms for the dead were to be performed in it." (Saints' Herald, February 17, 1904). We are certainly safe in saying that the Lord would not break His promise, therefore if we can discover a time when baptisms were discontinued in the river it will be a sign that the sufficient time had expired, so far as baptisms in the river for the dead were concerned. I turn to the minutes of the October conference, 1841, and read from the remarks on baptism for the dead delivered by the Prophet on the third day as follows: "There shall be no more baptisms for the dead until the ordinance can be attended to in the font of the Lord's house; and the Church shall not hold another general conference, until they can meet in said house. _For thus saith the Lord!_" (Times and Seasons, Vol. II., page 578). Remember this was in October, 1841--six months after the first stone of the Temple was laid. Was the Temple finished? No. Was the Church then rejected with its dead? Verily no! for this was 1841, and I have already referred you to the editorial of the Prophet's of May, 1842, wherein he says that never since the formation, or foundation, of the Church was laid, have the Saints been so willing to comply with the requisitions of Jehovah, and manifested a more ardent desire to do the will of God, than in the building of that Temple. Therefore they could not have been rejected. Yet the sufficient time was up.[13] What must we then conclude? That the Temple had progressed so far that baptisms could be performed in it for the dead in accordance with the revelation, and it did not depend altogether, you will see, on the complete finishing of the building; and as the rooms were finished one by one and dedicated, they too, could be used for the ordinances of the Temple until the whole Temple was built.