Original stories from real life: With conversations, calculated to regulate the affections, and form the mind to truth and goodness. — John Shaqi
Original stories from real life: With conversations, calculated to regulate the affections, and form the mind to truth and goodness.Wollstonecraft, Mary
General
Original stories from real life: With conversations, calculated to regulate the affections, and form the mind to truth and goodness.
Wollstonecraft, Mary
Children's stories, English; Didactic fiction, English
The tale interested the children, who chearfully attended, and after it
was finished, Mrs. Mason told them, that as she had some letters to
write, she could not take her accustomed walk; but that she would allow
them to represent her, and act for once like women. They received their
commission, it was to take the clothes to the poor woman, whom they were
intended for; learn her present wants; exercise their own judgment with
respect to the immediate relief she stood in need of, and act
accordingly.
They returned home delighted, eager to tell what they had done, and how
thankful and happy they had left the poor woman.
Observe now, said Mrs. Mason, the advantages arising from employment;
three hours ago you were uncomfortable, without being sensible of the
cause, and knew not what to do with yourselves. Nay, you actually
committed a sin; for you devoured cakes without feeling hunger, merely
to kill time, whilst many poor people have not the means of satisfying
their natural wants. When I desired you to read to me, you were amused;
and now you have been useful you are delighted. Recollect this in future
when you are at a loss what to do with yourselves; and remember that
idleness must always be intolerable, because it is only an irksome
consciousness of existence.
Every gift of Heaven is lent to us for our improvement; fancy is one of
the first of the inferior ones; in cultivating it, we acquire what is
called taste, or a relish for particular employments, which occupy our
leisure hours, and raise us above the vulgar in our conversations. Those
who have not any taste talk always of their own affairs or of their
neighbours; every trivial matter that occurs within their knowledge they
canvass and conjecture about—not so much out of ill-nature as idleness:
just as you eat the cakes without the impulse of hunger. In the same
style people talk of eating and dress, and long for their meals merely
to divide the day, because the intermediate time is not employed in a
more interesting manner. Every new branch of taste that we cultivate
affords us a refuge from idleness, a fortress in which we may resist the
assaults of vice; and the more noble our employments, the more exalted
will our minds become.
Public-domain text, read in full here on John Shaqi.
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