Origins of the 'Forty-five : $b and other papers relating to that rising — John Shaqi
Origins of the 'Forty-five : $b and other papers relating to that rising
History
Origins of the 'Forty-five : $b and other papers relating to that rising
Jacobite Rebellion, 1745-1746
Mar had used the post office in spite of a warning by Atterbury not
to do so; his correspondence was intercepted, and a letter was found
which incriminated Atterbury and his associates. Government was not
hasty in acting, and the first conspirator to be arrested was George
Kelly, a Non-juring Irish clergyman who acted as Atterbury’s secretary.
He was seized at his lodgings on May 21st; and he very nearly saved
the situation. His papers and sword being placed in a window by his
captors, Kelly managed during a moment of negligence to recover them.
Holding his sword in his right hand he threatened to run through
the first man who approached him, while all the time he held the
incriminating papers to a candle with his left hand, and not till they
were burned did he surrender. It was not until the end of August that
Bishop Atterbury was taken into custody and committed to the Tower.
His trial did not begin until the spring of the following year. Layer,
who was betrayed by a mistress, was arrested in September and tried
in November. He was condemned to death, but was respited from time to
time in the hope that he would give evidence to incriminate Atterbury
and his associates. Layer refused to reveal anything and was executed
at Tyburn in May 1723, at the very time when the bishop’s trial was
taking place in the House of Lords. Atterbury was found guilty: he
was sentenced to be deprived of all his ecclesiastical benefices
and functions, to be incapacitated from holding any civil offices,
and to be banished from the kingdom for ever. His associates of the
Junta escaped with comparatively light penalties. Kelly, sentenced to
imprisonment during the King’s pleasure, was kept in the Tower until
1736, when he managed to escape, to reappear later in the drama.
Atterbury went abroad and entered the Chevalier’s service. He died in
exile at Paris in 1732, but he was buried in Westminster Abbey.
The failure of the schemes of Atterbury had a remarkable effect on
the unfortunate Chevalier. Apparently weary of failure and longing
for action, he wrote to the Pope on August 29th, 1722, offering to
serve in a crusade against the Turks; but he was told it would not
do, he must stick to his own task. To it he accordingly returned; and
implicitly believing that his people were longing for his restoration,
he issued a manifesto dated September 22nd, proposing ‘that if George
I. will quietly deliver to him the throne of his fathers he will in
return bestow upon George the title of king in his native dominions and
invite all other states to confirm it.’[14] The manifesto was printed
and circulated in England; it was ordered to be burned by the common
hangman.
Public-domain text, read in full here on John Shaqi.
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