Oriole's daughter, a novel, Volume 2 (of 3)Fothergill, Jessie
General
Oriole's daughter, a novel, Volume 2 (of 3)
Fothergill, Jessie
Fathers and daughters -- Fiction; Illegitimate children -- Fiction; Married women -- Fiction; Rome (Italy) -- Fiction
She had gone, almost promising to return and bring her husband to
Yewridge Hall. Minna, back again in her own house, went straight to
her den, threw aside her hat and gloves, sat down in a chair directly
in front of the bust--the work of her own hands--and looked intently
at it, interrogating it, entreating it. So sad--so unspeakably sad and
grieved--that girl’s face! So firm, so bright, so apparently untouched
by grief or care, untroubled by any wish save for power, and conscious
pleasure in possessing a great deal of it, that of the woman! Yet the
cold marble, with the look of one who was sad unto death, was not
really as lifeless as the living woman, who smiled and talked and spoke
brightly and took a superficial interest in all that was going on.
Minna started, and her eyes dilated. Had she at last got the clue to
the transformation? What were the words that tried to take shape in her
mind as she looked at the immovable marble, and thought of the marble
endowed with life now on her way to London? The name of an old play,
the words of some old proverb--‘Killing no Murder.’
‘That is it!’ she exclaimed aloud, and then, looking again and again at
the sweet sad lips which she herself had carved, she said in a whisper
to herself:
‘No, it is worse than that; it is murder no killing! That is the answer
to the enigma; I know it is. It was her own mother who did it. Oh,
horrible, horrible! She murdered, without killing her! Her soul is
dead--that’s what it is--poor little Fulvia’s beautiful soul and warm,
beating heart--murdered; while her body and her brain are left to live
on alone. How I used to wonder, just after she was married, how it
would end, what turn it would take with her--crush her, or harden her,
or kill her! It has been the moral death. She is murdered, and is yet
living.’
There are moments in the lives of most of us in which some great truth
comes home to us with overpowering force. It may be uttered by other
lips, and may from them strike straight into our souls, as the answer
to some strange and puzzling problem over which we have been brooding.
The sight of a picture; the notes of a song, or of some instrument of
music; the prospect of clouds in the heaven, or rain sweeping across
the fields; the wail of the wind on a stormy day or night: any or all
of these may, with a lightning-quick flash of intuition, crystallize
the idea which has been floating in a state of solution in our minds.
Such intuitions have the value of spiritual revelations--they are
beyond proof; they may even be disproved theoretically--they can
never be the less true and real to those who have experienced them;
and although every voice on earth should uplift itself and pronounce
them false, it were useless. He or she who has been thus, as it were,
smitten in the face, in the heart, and in the soul, by one of these
flashes of spiritual insight, never more has the power to disbelieve it.
Public-domain text, read in full here on John Shaqi.
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