Apologetics; Chesterton, G. K. (Gilbert Keith), 1874-1936; Christianity -- Essence, genius, nature
When the business man rebukes the idealism of his office-boy, it is
commonly in some such speech as this: "Ah, yes, when one is young, one
has these ideals in the abstract and these castles in the air; but in
middle age they all break up like clouds, and one comes down to a belief
in practical politics, to using the machinery one has and getting on
with the world as it is." Thus, at least, venerable and philanthropic
old men now in their honoured graves used to talk to me when I was a
boy. But since then I have grown up and have discovered that these
philanthropic old men were telling lies. What has really happened is
exactly the opposite of what they said would happen. They said that I
should lose my ideals and begin to believe in the methods of practical
politicians. Now, I have not lost my ideals in the least; my faith in
fundamentals is exactly what it always was. What I have lost is my old
childlike faith in practical politics. I am still as much concerned as
ever about the Battle of Armageddon; but I am not so much concerned
about the General Election. As a babe I leapt up on my mother's knee at
the mere mention of it. No; the vision is always solid and reliable. The
vision is always a fact. It is the reality that is often a fraud. As
much as I ever did, more than I ever did, I believe in Liberalism. But
there was a rosy time of innocence when I believed in Liberals.
I take this instance of one of the enduring faiths because, having now
to trace the roots of my personal speculation, this may be counted, I
think, as the only positive bias. I was brought up a Liberal, and have
always believed in democracy, in the elementary liberal doctrine of a
self-governing humanity. If any one finds the phrase vague or
threadbare, I can only pause for a moment to explain that the principle
of democracy, as I mean it, can be stated in two propositions. The first
is this: that the things common to all men are more important than the
things peculiar to any men. Ordinary things are more valuable than
extraordinary things; nay, they are more extraordinary. Man is something
more awful than men; something more strange. The sense of the miracle of
humanity itself should be always more vivid to us than any marvels of
power, intellect, art, or civilization. The mere man on two legs, as
such, should be felt as something more heart-breaking than any music
and more startling than any caricature. Death is more tragic even than
death by starvation. Having a nose is more comic even than having a
Norman nose.
Public-domain text, read in full here on John Shaqi.
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