Orthodoxy: Its Truths And ErrorsClarke, James Freeman
Religion
Orthodoxy: Its Truths And Errors
Clarke, James Freeman
Unitarianism
Does not all this show that there is a deep and hidden fountain of evil
within our hearts which is restrained by external influences, by checks
and barriers with which God has kindly surrounded us? and if these were
taken away, it would break out into something far worse than now appears.
How much there is of evil under the smooth surface of refined society! How
many thoughts of sin pass to and fro in the heart while the countenance
seems pure and calm! Who ever looked into the interior depths of our most
moral community, and saw all the secret sins and pollutions which are
hidden there? Every now and then there occurs in the midst of the most
refined classes some startling revelation of long-concealed wickedness
which makes men look each other in the face and draw a long breath, as
though they should say, “Which of us will next fall?” So in the midst of a
fruitful country, of lakes, and valleys, and vine-clad hills, the earth
will sometimes open, and a river of melted lava pour forth, desolating all
around. We hear of this with wonder, and do not think that right beneath
our own feet, a few miles down, under these smooth fields and gentle
plains, that same fiery ocean is rolling its red billows. God has laid his
hand upon our heart, and restrains its lawless passions as he restrains
the tornadoes, and earthquakes, and volcanic fires; else they might easily
hurry us to swift destruction.
Still, if this were all, no radical change might be necessary. It might be
enough that by effort, and self-discipline, and direction of the thoughts,
we gradually overcome our evil habits and tendencies; but when we resolve
to do so, and make the effort, we meet with an unexpected resistance. “The
spirit is willing, but the flesh is weak.” “I find a law in my members
warring against the law of my mind, and bringing me into captivity to the
law of sin in my members.” The Church has long asserted the doctrine of an
hereditary depravity; and we have seen that there is more truth in it than
we have sometimes supposed. It is not total, but it is real. Besides the
sins of our own committing, there are the sins which our ancestors have
committed, which have made themselves part of our bone and flesh. We are
not exactly balanced in our natural state; there is a preponderating
tendency towards evil in one or another direction.
Public-domain text, read in full here on John Shaqi.
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