There are those, and always have been those, who have placed the substance of religion in love, in which they have, perhaps, not been mistaken. But they have often taken another step, by degrading love into mere emotion. They have considered that feeling was the basis of religion; not thought, nor action. They too have texts to quote in support of their view. They say that “with the _heart_ men believe unto righteousness;” that we must “be rooted and grounded in _love_;” that the _first_ commandment is to “_love_ God with all the heart.” As with them religious emotion constitutes the essence of religion, they make use of all means of producing it, and especially the excitement which comes from sympathy. The Methodist Church has, perhaps, gone farther than any other towards making this a principle. This great and noble body has done its vast work for Christianity by making prominent the love-principle in all its operations. If the Church party stands at one extreme, Methodism, in all its forms, stands at the other. The Roman Catholic Church sums up all the inspirations of the past, collects in its large _repertoire_ all ancient liturgies, all saintly lives, all sacred customs, and so brings an imposing authority, a reverend antiquity, made up of the best history of man. Methodism drops the past, and finds God in the present—in present inspirations, in the newly-converted soul, born out of darkness into light, by the immediate coming of the Spirit of God. According to the Catholic Church the Christian life commences with an outward act,—that of baptism,—and is carried on by outward sacraments; according to Methodism, the Christian life begins with an inward emotional experience,—the spiritual new birth,—and is carried on by successive emotions of penitence, faith, hope, joy, and pious devotion. According to Catholicism, the one thing needful is the outward sacramental union with the Church; according to Methodism, the one thing needful is the inward emotional union with the Holy Spirit. § 10. The Faith Party in Religion.