“But it will be said that this natural solution of the problem implies a foregone conclusion—the rejection of the Orthodox or supernatural solution. Of course it does; and accordingly Strauss has been accused of dogmatical or unphilosophical assumption. But the rejection of the theological solution is not the result of ignorant prejudice, but of enlightened investigation. Anti-supernaturalism is the final irreversible sentence of scientific philosophy, and the real dogmatist and hypothesis-maker is the theologian. That the world is governed by uniform laws is the first article in the creed of science, and to disbelieve whatever is at variance with those uniform laws, whatever contradicts a complete induction, is an imperative, intellectual duty. A particular miracle is credible to him alone who already believes in supernatural agency. Its credibility rests on an assumption—the existence of such agency. But our most comprehensive scientific experience has detected no such agency. There is no miracle in nature; there is no evidence of any miracle-working energy in nature; there is no fact in nature to justify the expectation of miracle. Rightly has it been said by an English _savant_ and divine, that testimony is a second-hand assurance, a blind guide, that can avail nothing against reason; and that to have any evidence of a Deity working miracles, we must go out of nature and beyond reason. “Strauss’s prepossession, therefore, is justifiable. It is the prepossession of the rational theist, who does not believe in a God who changes his mind and improves with practice—the prentice maker of the world; it is the prepossession of the pantheist, in whose theory of the perfect government of an immanent God, miracle is an extravagance and absurdity; it is the prepossession of the philosophical naturalist, whose experience of the operations of nature recognizes no extra-mundane interventionalism.” We have quoted this passage as containing the most distinct statement of an extreme anti-supernaturalism. Admitting the death of Jesus as a fact, it denies his resurrection as a fact, and that on doctrinal and theoretic grounds. Declaring anti-supernaturalism to be the final irreversible sentence of scientific philosophy, it assumes supernaturalism to be a denial that the world is governed by uniform laws. It assumes the resurrection of Christ to be at variance with those uniform laws. It denies the existence of any supernatural agency in the affairs of this world. It denies that there ever has been a miracle in nature, or any extra-mundane intervention in the history of nature or man.