Oscar Wilde, Art and Morality: A Defence of "The Picture of Dorian Gray"
Philosophy
Oscar Wilde, Art and Morality: A Defence of "The Picture of Dorian Gray"
Wilde, Oscar, 1854-1900. Picture of Dorian Gray
Your critic also falls into error when he says that Dorian Gray, having
a "cool, calculating, conscienceless character," was inconsistent when
he destroyed the picture of his own soul, on the ground that the picture
did not become less hideous after he had done what, in his vanity, he
had considered his first good action. Dorian Gray has not got a cool,
calculating, conscienceless character at all. On the contrary, he is
extremely impulsive, absurdly romantic, and is haunted all through his
life by an exaggerated sense of conscience which mars his pleasures for
him and warns him that youth and enjoyment are not everything in the
world. It is finally to get rid of the conscience that had dogged his
steps from year to year that he destroys the picture; and thus in his
attempt to kill conscience Dorian Gray kills himself.
Your critic then talks about "obtrusively cheap scholarship." Now,
whatever a scholar writes is sure to display scholarship in the
distinction of style and the fine use of language; but my story contains
no learned or pseudo-learned discussions, and the only literary books
that it alludes to are books that any fairly educated reader may be
supposed to be acquainted with, such as the "Satyricon" of Petronius
Arbiter, or Gautier's "Emaux et Camées." Such books as Le Conso's
"Clericalis Disciplina" belong not to culture, but to curiosity. Anybody
may be excused for not knowing them.
Finally, let me say this--the æsthetic movement produced certain curious
colours, subtle in their loveliness and fascinating in their almost
mystical tone. They were, and are, our reaction against the crude
primaries of a doubtless more respectable but certainly less cultivated
age. My story is an essay on decorative art. It re-acts against the
crude brutality of plain realism. It is poisonous, if you like, but you
cannot deny that it is also perfect, and perfection is what we artists
aim at.
I remain, Sir, your obedient servant,
OSCAR WILDE.
16, Tite Street, June 30th.
[12] July 2nd, 1890.
* * * * *
_We allow absolute freedom to the journalist, and entirely limit the
artist. English public opinion, that is to say, tries to constrain and
impede and warp the man who makes things that are beautiful in effect,
and compels the journalist to retail things that are ugly, or
disgusting, or revolting in fact, so that we have the most serious
journalists in the world, and the most indecent newspapers._
* * * * *
"THE SCOTS OBSERVER'S" REVIEW.
The following diatribe is from a journal, _The Scots Observer_[13],
which had an ephemeral existence in the early 'nineties. Under the
heading of "Reviews and Magazines" it launched forth in these words:--
Public-domain text, read in full here on John Shaqi.
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