Oscar Wilde, Art and Morality: A Defence of "The Picture of Dorian Gray"
Philosophy
Oscar Wilde, Art and Morality: A Defence of "The Picture of Dorian Gray"
Wilde, Oscar, 1854-1900. Picture of Dorian Gray
He is fascinated by what he has in hand. He is indifferent to others. I
write because it gives me the greatest possible artistic pleasure to
write. If my work pleases the few, I am gratified. If it does not, it
causes me no pain. As for the mob, I have no desire to be a popular
novelist. It is far too easy.
Your critic then, Sir, commits the absolutely unpardonable crime of
trying to confuse the artist with his subject-matter. For this, Sir,
there is no excuse at all.
Of one who is the greatest figure in the world's literature since Greek
days, Keats remarked that he had as much pleasure in conceiving the evil
as he had in conceiving the good. Let your reviewer, Sir, consider the
bearings of Keats' criticism, for it is under these conditions that
every artist works. One stands remote from one's subject-matter. One
creates it, and one contemplates it. The further away the subject-matter
is, the more freely can the artist work.
Your reviewer suggests that I do not make it sufficiently clear whether
I prefer virtue to wickedness or wickedness to virtue. An artist, Sir,
has no ethical sympathies at all. Virtue and wickedness are to him
simply what the colours on his palette are to the painter. They are no
more, and they are no less. He sees that by their means a certain
artistic effect can be produced and he produces it. Iago may be morally
horrible and Imogen stainlessly pure. Shakespeare, as Keats said, had as
much delight in creating the one as he had in creating the other.
It was necessary, Sir, for the dramatic development of this story, to
surround Dorian Gray with an atmosphere of moral corruption. Otherwise
the story would have had no meaning and the plot no issue. To keep this
atmosphere vague and indeterminate and wonderful was the aim of the
artist who wrote the story. I claim, Sir, that he has succeeded. Each
man sees his own sin in Dorian Gray. What Dorian Gray's sins are no one
knows. He who finds them has brought them.
In conclusion, Sir, let me say how really deeply I regret that you
should have permitted such a notice, as the one I feel constrained to
write on, to have appeared in your paper. That the editor of the _St.
James's Gazette_ should have employed Caliban as his art-critic was
possibly natural. The editor of the _Scots Observer_ should not have
allowed Thersites to make mows in his reviews. It is unworthy of so
distinguished a man of letters.
I am, etc.,
OSCAR WILDE.
To this letter the following editorial note was added:--
Public-domain text, read in full here on John Shaqi.
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