“May be so, I can’t tell,” said Jesse, dropping his hands by his
sides, “but I shall be very sorry to see another war started here,
and I didn’t live in the No’th from ’61 to ’67 to come back here and
believe that the people there is going to stand by you in killing us
off to carry the election. Maybe they’re tired of protecting us, and
disgusted with our blunders and our ignorance, but they won’t join you
nor nobody, nor uphold nobody in killing us off that way.”
“Well, you’ll see we shall carry this next ’lection if we have to
carry it with the musket—if we have to wade through blood to our
saddle-girths,” said the Deacon. “And more—this black Militia Company
at Baconsville has got to stop drilling; it has got to be broken up.
It is too much for southern gentlemen to stand—flaunting their flag
and beating their drum right under our noses! It is a general thing
with us now from shor’ to shor’, and the law can’t do nothing with so
many of us if we do break it up, and we’re going to.”
“Now, just be careful, Mr. Atwood, what you say, and what you do. I
a’n’t going to uphold our colored folks in violating no law, and you
know I ha’n’t, nor nobody else neither. I believe in law, and I say
let’s stick by the law; and,” gathering up his implements of labor, “I
suppose you’ll excuse me, for I’ve got to go around to the other side
of this oat field, by the woods there, and mend that other gap; that
is, if you don’t care to walk around that way.”
The Deacon did not care to walk that way, and so the conversation
ended for the time; though the subject was frequently renewed during
the subsequent summer months, in the hope of inducing Roome, who was
influential among his people, to declare for the white man’s party, but
in vain.
A scion of a family that, in the early settlement of the State, had
procured a large tract of land at five cents per acre, and had retained
much of it through unprolific generations by penuriousness that had
been niggardly and cruel in its exactions upon slave labor, Deacon
Atwood was coarse and gross in temperament, and had received little
culture of any kind. All his patrimony had vanished through the war
and its results; for the parsimony of his ancestors had formed no part
of his inheritance, and he had pledged all for the Confederate loan.
His aged mother—a violent rebel, and a widow before the war—yet
refused to pledge her land to raise funds for what became the “Lost
Cause,” and found means to retain possession of one thousand acres
of cotton land, for the management of which her son was now acting
as her agent. Mrs. Deacon Atwood was what the reader has seen her,
and not an ill-selected specimen of the average planters’ wives, who
but seldom left the schoolless vicinities of their homes; and as her
family had fared no better than her husband’s in the general financial
overthrow, they were quite naturally and rapidly drifting towards their
affinity—the social stratum called in ante-bellum times, “poor white
trash.”
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account