Our business civilization : $b some aspects of American culture — John Shaqi
Our business civilization : $b some aspects of American cultureAdams, James Truslow
General
Our business civilization : $b some aspects of American culture
Adams, James Truslow
National characteristics, American; United States -- Civilization -- 1918-1945; United States -- Social conditions -- 1918-1932
Nor is the influence of these two great bodies of the aristocracy
and gentry based solely on social position or snobbery.
Of black sheep in both there have been plenty, but these
two classes still retain the best element in the feudal system,
the duty of service. The broad lands of the feudal lord,
unlike the stocks and bonds of the modern business magnate,[Pg 12]
were not his solely for pleasure. Just as his men owed service
to him, so he owed physical protection to them; and he was
not likely to retain his lands and castles long if he could
not give it. A considerable part of the wealth and power
of England is still in the hands of these landowners, large
and small, who still perform in more modern ways the
duties that go with their wealth. The difference in the sense
of responsibility toward the public felt by the descendants
of historic families and the members of the new business
magnates may be noted in one minor, but illuminating,
particular. For the most part the treasures of art accumulated
by the old families are regarded by them as a public
trust, and the public, at least on certain days of the week
are admitted to see them. The private galleries of Knole
House, of Warwick Castle and of scores of others are as
well known and as easily accessible to the public as are those
of the national museums. On the other hand, the motto
of the new business magnate is usually “what is mine is my
own.” As a rule when a picture by a great master is carried
through the doors of the palace of a water-power magnate,
a meat packer or a banker in America it is lost to the public,
save in rare cases as an exhibit in a temporary loan collection,
until after long years sale or bequest may bring it into a
public museum.
Again, there is the Church of England, dependent for its
existence and support not upon the gifts of business men
but upon local taxation, age-long endowments, and the support
of the State. The leading universities, for similar
reasons, are independent of business to an extent impossible
in America. Politics, the army, navy, and the diplomatic
and civil services offer life-careers for the ablest of men.[Pg 13]
The professions, such as law and medicine, are still uncommercialized.
A young man of ability and ambition may
choose, depending upon his particular tastes or opportunities,
among a dozen careers, not one of which has anything to
do with business, and any one of which offers him as a
possible reward all the prizes that a man can wish, although
from the pressure of democracy on the one hand and big
business on the other this is becoming less true, perhaps
temporarily, than it has been heretofore. However, the successful
business man still finds himself only one among many
factors influencing the manners, thought, and life of his
time. His own contribution is absorbed into the varied and
rich life of the nation made up of the ideals and outlook of
many other types and classes in addition to his own.
Public-domain text, read in full here on John Shaqi.
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