Our Calendar: The Julian calendar and its errors. How corrected by the Gregorian. Rules for finding the dominical letter, and the day of the week of any event from the days of Julius Caesar 46 B.C. to the year of our Lord four thousand; a new and easy method of fixing the date of Easter. Hebrew calendar; showing the correspondence in the date of events recorded in the Bible with our present Gregorian calendar. Illustrated by valuable tables and charts.Packer, George Nichols
History
Our Calendar: The Julian calendar and its errors. How corrected by the Gregorian. Rules for finding the dominical letter, and the day of the week of any event from the days of Julius Caesar 46 B.C. to the year of our Lord four thousand; a new and easy method of fixing the date of Easter. Hebrew calendar; showing the correspondence in the date of events recorded in the Bible with our present Gregorian calendar. Illustrated by valuable tables and charts.
Packer, George Nichols
Calendar; Jewish calendar
But this order is interrupted every four years by giving February 29 days,
thereby making the year to consist of 366 days, which is 52 weeks and two
days, so that the following year would commence two days later in the week
than the year preceding, thus the year 1888 being leap-year, had two
dominical letters, A and G; A for January and February, and G for the rest
of the year. The year commenced on Sunday and ended on Monday, making 53
Sundays and 53 Mondays, and the following year, 1889, to commence on
Tuesday. It now becomes evident that if the years all consisted of 364
days, or 52 weeks, they would all commence on the same day of the week; if
they all consisted of 365 days, or 52 weeks and one day, they would all
commence one day later in the week than the year preceding; if they all
consisted of 366 days, or 52 weeks and two days, they would commence two
days later in the week; if 367 days or 52 weeks and three days, then three
days later, and so on, one day later for every additional day. It is also
evident that every additional day causes the dominical letter to go back
one place. Now in leap-year the 29th day of February is the additional or
intercalary day. So one letter for January and February, and another for
the rest of the year. If the number of years in the intercalary period
were two, and seven being the number of days in the week, their product
would be 2 x 7 = 14; fourteen, then, would be the number of years in the
cycle. Again, if the number of years in the intercalary period were three,
and the number of days in the week being seven, their product would be 3 x
7 = 21; twenty-one would then be the number of years in the cycle. But the
number of years in the intercalary period is four, and the number of days
in the week is seven, therefore their product is 4 x 7 = 28; twenty-eight
is then the number of years in the cycle.
This period is called the dominical or solar cycle, and restores the first
day of the year to the same day of the week. At the end of the cycle the
dominical letters return again in the same order, on the same days of the
month. Thus, for the year 1801, the dominical letter is D; 1802, C; 1803,
B; 1804, A and G; and so on, going back five places every four years for
twenty-eight years, when the cycle, being ended, D is again dominical
letter for 1829, C for 1830, and so on every 28 years forever, according
to the Julian rule of intercalation.
But this order is interrupted in the Gregorian calendar at the end of the
century by the secular suppression of the leap-year. It is not
interrupted, however, at the end of every century, for the leap-year is
not suppressed in every fourth centurial year; consequently the cycle will
then be continued for two hundred years. It should be here stated that
this order continued without interruption from the commencement of the era
until the reformation of the calendar in 1582, during which time the
Julian calendar, or Old Style was used.
Public-domain text, read in full here on John Shaqi.
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