Our Calendar: The Julian calendar and its errors. How corrected by the Gregorian. Rules for finding the dominical letter, and the day of the week of any event from the days of Julius Caesar 46 B.C. to the year of our Lord four thousand; a new and easy method of fixing the date of Easter. Hebrew calendar; showing the correspondence in the date of events recorded in the Bible with our present Gregorian calendar. Illustrated by valuable tables and charts.Packer, George Nichols
History
Our Calendar: The Julian calendar and its errors. How corrected by the Gregorian. Rules for finding the dominical letter, and the day of the week of any event from the days of Julius Caesar 46 B.C. to the year of our Lord four thousand; a new and easy method of fixing the date of Easter. Hebrew calendar; showing the correspondence in the date of events recorded in the Bible with our present Gregorian calendar. Illustrated by valuable tables and charts.
Packer, George Nichols
Calendar; Jewish calendar
f | 3405 | " 6 | 7 | 14 | 5
e | 3406 | March 26 | 30 | 25 | 6
d | 3407 | April 14 | 19 | 6 | 7
cb | 3408 | " 3 | 10 | 17 | 8
a | 3409 | March 23 | 26 | 28 | 9
g | 3410 | April 11 | 15 | 9 | 10
f | 3411 | March 31 | 7 | 20 | 11
ed | 3412 | April 19 | 26 | 1 | 12
c | 3413 | " 8 | 11 | 12 | 13
b | 3414 | March 28 | 3 | 23 | 14
a | 3415 | April 16 | 23 | 4 | 15
gf | 3416 | " 5 | 7 | 15 | 16
e | 3417 | March 25 | 30 | 26 | 17
d | 3418 | April 13 | 19 | 7 | 18
c | 3419 | " 2 | 4 | 18 | 19
-----------+-------+----------+---------+--------+---------
and in 1818. It has not occurred since, nor will not again till 2285, a
period of 467 years. The reason that it does not occur on the 22d of March
in this long period is, the paschal moon does not fall on the 21st, from
the year 1900 to 2204, a period of 304 years. We refer to the tabular
moon, not to the true or astronomical moon, which may occur on the 21st
more than once in this long period.
CHAPTER VII.
CHURCH FEASTS AND FASTS WHOSE DATE DEPEND ON THE DATE OF EASTER.
Feasts, or Festivals, are days set apart by the church, either for the
grateful memorial of the most remarkable events connected with the plan of
redemption, or upon which to commemorate the actions and sufferings of
such persons as have been most instrumental in carrying forward the
designs of God for the salvation of mankind.
The ecclesiastical year is divided into eight seasons, namely:
Advent-tide, Christmas-tide, Epiphany-tide, Lenten-tide, Easter-tide,
Ascension-tide, Whitsun-tide, and Trinity-tide. The first day of each of
these seasons has been, and is now observed by the church in commemoration
of some of the most remarkable events connected with the plan of
redemption. All these will be noticed in the order in which they occur in
the ecclesiastical year, while many other days intervening, which are
observed as feasts or fasts, will be given a passing notice.
_a_--Advent Sunday, which is the day nearest St. Andrew's Day (Nov. 30),
or the first Sunday after the 26th of November, has been recognized since
the sixth century as the first day of the ecclesiastical year.
Public-domain text, read in full here on John Shaqi.
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