Our Calendar: The Julian calendar and its errors. How corrected by the Gregorian. Rules for finding the dominical letter, and the day of the week of any event from the days of Julius Caesar 46 B.C. to the year of our Lord four thousand; a new and easy method of fixing the date of Easter. Hebrew calendar; showing the correspondence in the date of events recorded in the Bible with our present Gregorian calendar. Illustrated by valuable tables and charts.Packer, George Nichols
History
Our Calendar: The Julian calendar and its errors. How corrected by the Gregorian. Rules for finding the dominical letter, and the day of the week of any event from the days of Julius Caesar 46 B.C. to the year of our Lord four thousand; a new and easy method of fixing the date of Easter. Hebrew calendar; showing the correspondence in the date of events recorded in the Bible with our present Gregorian calendar. Illustrated by valuable tables and charts.
Packer, George Nichols
Calendar; Jewish calendar
Advent (Latin _Adventus_, the coming,) signifies the coming of our
Saviour, the period of the approach of the nativity. As Advent-tide lasts
from Advent Sunday to Christmas, the length of the season depends upon
the day of the month on which Advent Sunday falls. As it may happen as
early as the 27th of November or as late as the 3d of December, so
Advent-tide will contain no more than twenty-eight days nor less than
twenty-two. It should be borne in mind that, though this festival is
classed among the movable feasts, it does not depend upon the date of
Easter, but upon the day of the month on which Advent Sunday falls. The
four Sundays before Christmas were made preparation days for the festival
of Christmas, and were called the first, second, third, and fourth Sundays
in Advent.
Ember days and Ember weeks are the four seasons set apart by the Western
church for special prayer and fasting, and the ordination of clergy; known
in the church as _quatuor tempora_, (the four seasons.) The Ember weeks
are the weeks next following St. Lucy's Day (Dec. 13th), the first Sunday
in Lent, Whitsun Day, and Holy Cross Day (Sept. 14th). The Wednesdays,
Fridays and Saturdays of these weeks are the Ember days distinctively. The
name by some is supposed to be derived from a German word signifying
Abstinence; by others it is supposed to signify Ashes.
_b_--Christmas (from Christ and the Saxon _maess_, signifying the mass and
a feast), is a festival held in commemoration of the nativity of our
Saviour throughout nearly the whole of Christendom. It is occupied,
therefore, with the event (the incarnation) which forms the center and
turning point of the history of the world. Though the day of Christ's
birth cannot be ascertained from the New Testament, nor from any other
source, yet the whole Christian world for more than 1300 years have
concurred in celebrating the nativity on the 25th of December. This is
the first of the four great feasts in the ecclesiastical year; the other
three are Easter, Ascension, and Whitsun Day. The length of Christmas-tide
or season is twelve days, lasting from the 25th of December to Epiphany.
_c_--Epiphany (Greek _Epiphania_, _Theophania_ or _Christophania_,) is a
festival in commemoration of the manifestation of Jesus Christ to the
world as the Son of God, and referring to the appearance of the star which
announced our Saviour's birth to the Gentiles, and the visit of the Magi,
or wise Men of the East to the infant Jesus. This festival is held on the
6th of January invariably, consequently is not a movable feast, though the
length of Epiphany-tide depends upon the date of Easter. As Easter may
happen as early as the 22d of March or as late as the 26th of April (a
variation of thirty-five days), so Epiphany-tide may consist of no less
than twelve days nor more than forty-seven, as the season always ends the
day before Septuagesima Sunday. (See tables at the close of this chapter.)
Public-domain text, read in full here on John Shaqi.
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