Our Calendar: The Julian calendar and its errors. How corrected by the Gregorian. Rules for finding the dominical letter, and the day of the week of any event from the days of Julius Caesar 46 B.C. to the year of our Lord four thousand; a new and easy method of fixing the date of Easter. Hebrew calendar; showing the correspondence in the date of events recorded in the Bible with our present Gregorian calendar. Illustrated by valuable tables and charts.Packer, George Nichols
History
Our Calendar: The Julian calendar and its errors. How corrected by the Gregorian. Rules for finding the dominical letter, and the day of the week of any event from the days of Julius Caesar 46 B.C. to the year of our Lord four thousand; a new and easy method of fixing the date of Easter. Hebrew calendar; showing the correspondence in the date of events recorded in the Bible with our present Gregorian calendar. Illustrated by valuable tables and charts.
Packer, George Nichols
Calendar; Jewish calendar
Septuagesima, Sexagesima, Quinquagesima. There being exactly fifty days
between the Sunday next before Lent and Easter Day, inclusive, that Sunday
was termed Quinquagesima, i. e., the fiftieth; and the two immediately
preceding Sundays were called from the next round numbers Sexagesima, the
sixtieth; and Septuagesima, the seventieth.
The Paschal Season extends from Septuagesima Sunday to Low Sunday, a
period of seventy days. It takes its name from the Paschal festival or
Easter, whose services end with Low Sunday, the octave, or eighth day, of
Easter. It begins with Septuagesima Sunday because the church services
then begin to prepare the minds of the faithful for the services of Lent,
which are themselves the preparation for Easter. May not Septuagesima
Sunday be so called because there are just seventy days in the Paschal
Season?
Shrove-tide literally means confession-time, and is the name given to the
days immediately preceding Ash Wednesday. These days were so called
because on them, and especially on the last of them (Shrove Tuesday)
people were accustomed to confess their sins as a preparation for Lent. In
most Roman Catholic countries it begins with Quinquagesima Sunday, the
Sunday before Lent.
Ash Wednesday, the first day of Lent, (Latin _dies cinerum_, the day of
Ashes), was so called because it was customary on that day for penitents
to appear in sackcloth, upon which occasion ashes were sprinkled upon
them.
_d_--Lent, (Anglo-Saxon _lengten_. Perhaps from _lenegan_, to lengthen,
because at this season the days lengthen) the forty days fast, is the
preparation for Easter, and is observed in commemoration of our Lord's
fast in the wilderness. In most languages the name given to this fast
signifies the number of days--forty; but our word Lent signifies the
Spring Fast, for Lenten-tide in the Anglo-Saxon language was the Season of
Spring, in German, Lenz.
The six Sundays in the Lenten-tide of forty-six days are not counted in
the fast, as all Sundays in the year are reckoned as feast days, because
our Saviour arose from the dead on the first day of the week.
Quadragesima Sunday, the first Sunday in Lent, is so called by analogy
with the three Sundays which precede Lent, and which (as has already been
stated) are called respectively Septuagesima, seventieth; Sexagesima,
sixtieth; Quinquagesima, fiftieth; and then Quadragesima, fortieth; in
round numbers forty days before Easter.
Holy Week, the last week in Lent, called also Passion Week, because within
it is commemorated our Lord's sufferings. The days specially solemnized
are Palm Sunday, Spy Wednesday, Holy, or Maundy Thursday, and Good Friday.
Public-domain text, read in full here on John Shaqi.
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