The subject for conversation for the past two days had been Jesus and the crucifixion, but now Jesus and the resurrection. Some believed, but some doubted. Others ran to the sepulcher and found it even as the women had said. While the chief priests and elders hired the soldiers to say that the disciples came by night and stole him away while we slept. But how should they know what had become of Him if they were sleeping? The truth was they were so overcome with fear by the brightness of the angels' countenance that they became as dead men, not knowing what was transpiring around them. But it was truly good tidings and great joy to the disciples of Christ on that Easter morning. The rising God forsakes the tomb; In vain the tomb forbids His rise; Vain the stone, the watch, the seal, Christ has burst the gates of hell; Death in vain forbids His rise; Christ hath opened Paradise. The spirit of Christ in the prophets had testified beforehand the suffering of Christ and the glory that should follow. That morning and that day was not only joyful to the disciples of Christ, but _glorious_; it was "joy unspeakable and _full_ of glory." Although 1863 years have rolled around since that Easter morning, yet we are as much interested in what then and there transpired as were the Marys, and Peter, and John, who were the first at the sepulcher, and who were permitted the same day to see their risen Lord, whom having not seen, we love; in whom, though now we see Him not, yet believing, we [as well as they] rejoice "with joy unspeakable and full of glory." Low Sunday. The first Sunday after Easter is so called because it was customary to repeat on this day some part of the solemnity which was used on Easter day, whence it took the name of Low Sunday, being celebrated as a feast, but of a lower degree than Easter day itself. The next Sunday after Easter has been popularly, so called in England, perhaps by corruption for close, (_Pascha Clausum_) close of Easter. _Dominica_ in _Albis_, (the Sunday of white garments) a title anciently given to the first Sunday after Easter, because on this day those persons who had been baptized at Easter appear for the last time in the chrysomes, or white robes which they received at baptism. These were laid up in the church as evidences of their baptismal profession. Rogation Days, (Latin _rogare_, to beseech,) are the Monday, Tuesday and Wednesday after Rogation Sunday and before Ascension Day, (Holy Thursday.) About the middle of the fifth century Mamertus, bishop of Vienna, upon the prospect of a great fire that threatened his diocese, appointed that extraordinary prayer and supplication should be offered up to God, with fasting, for averting the impending evils upon the above mentioned days; from which supplications (called by the Latins _rogationes_) these days have ever since been called Rogation Days. As retained in our present calendar, they are simply private fasts.