Our Calendar: The Julian calendar and its errors. How corrected by the Gregorian. Rules for finding the dominical letter, and the day of the week of any event from the days of Julius Caesar 46 B.C. to the year of our Lord four thousand; a new and easy method of fixing the date of Easter. Hebrew calendar; showing the correspondence in the date of events recorded in the Bible with our present Gregorian calendar. Illustrated by valuable tables and charts.Packer, George Nichols
History
Our Calendar: The Julian calendar and its errors. How corrected by the Gregorian. Rules for finding the dominical letter, and the day of the week of any event from the days of Julius Caesar 46 B.C. to the year of our Lord four thousand; a new and easy method of fixing the date of Easter. Hebrew calendar; showing the correspondence in the date of events recorded in the Bible with our present Gregorian calendar. Illustrated by valuable tables and charts.
Packer, George Nichols
Calendar; Jewish calendar
_f_--Ascension Day, or Holy Thursday, one of the great religious festivals
of the Roman Catholic and Episcopal churches, is held on the fortieth day
after Easter, and ten days before Whitsun Day, to commemorate the
Ascension of our Lord into heaven. Ascension Day has been observed at
least since the year of our Lord 64, and perhaps earlier. Saint Augustine
believed it to have been instituted either by the apostles themselves, or
the bishops immediately succeeding them.
Expectation Week is the whole of the interval between Ascension Day and
Whitsun Day, so called because at this time the apostles, according to the
command of our Saviour, continued at Jerusalem, in earnest prayer and
expectation of the Holy Comforter which was to abide with them forever.
The Sunday between Ascension Day and Whitsun Day is called Expectation
Sunday.
Pentecost, (Greek, _Pentecostos_, fiftieth), a Jewish festival; so called
because it was observed on the fiftieth day after the feast of unleavened
bread, called also the feast of weeks, being celebrated seven weeks from
the feast of the Passover. It also commemorated the giving of the law on
Mount Sinai upon that day. The origin of the Anglo-Saxon name of White
Sunday, which also occurs in Icelandic, is somewhat obscure, for in the
Roman churches the _Dominica_ in _Albis_, (Low Sunday, q. v.) so called
from the white robes then worn by the persons baptized at Easter, has
always been the Sunday immediately following Easter. It hardly seems
probable that there should be another Sunday of White Garments within six
weeks. In German it is known by the name _Pfingsten_, old German
_Wingsten_, old English _Whitsun_, hence, probably, our word Whitsun Day,
not White Sunday.
Public-domain text, read in full here on John Shaqi.
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