Our Calendar: The Julian calendar and its errors. How corrected by the Gregorian. Rules for finding the dominical letter, and the day of the week of any event from the days of Julius Caesar 46 B.C. to the year of our Lord four thousand; a new and easy method of fixing the date of Easter. Hebrew calendar; showing the correspondence in the date of events recorded in the Bible with our present Gregorian calendar. Illustrated by valuable tables and charts.Packer, George Nichols
History
Our Calendar: The Julian calendar and its errors. How corrected by the Gregorian. Rules for finding the dominical letter, and the day of the week of any event from the days of Julius Caesar 46 B.C. to the year of our Lord four thousand; a new and easy method of fixing the date of Easter. Hebrew calendar; showing the correspondence in the date of events recorded in the Bible with our present Gregorian calendar. Illustrated by valuable tables and charts.
Packer, George Nichols
Calendar; Jewish calendar
As the solar year consists of 365 days and a fraction, Caesar intended to
retain the concurrence of the solar and the civil year by intercalating a
day every four years; but this made the year a little too long, by reason
of which it became necessary, in 1582, to rectify the error, and by
adopting the Gregorian rule, three intercalations are suppressed every 400
years; so that by a series of intercalations and suppressions, our
calendar may be preserved in its present state of perfection.
E.--PAGE 23.
As the day and the civil year always commence at the same instance, so
they must end at the same instance; and as the solar year always ends with
a fraction, not only of a day, but of an hour, a minute and even a second;
so there is no rule of intercalation by which the solar and the civil year
can be made to coincide exactly. But the discrepancy is only a few hours
in a hundred years, and that is so corrected by the Gregorian rule of
intercalation that it would amount to a little more than a day in 4,000
years; and by the improved method less than a day in 100,000 years.
F.--PAGE 26.
It has been stated that by adopting the Julian rule of intercalation, time
was gained; it has also been stated that by the same rule time was lost.
Now both are true. Time is gained in that there is too much time in a
given year, in other words, the year is too long; but what is gained in a
given year is lost to the following year.
As an illustration let us take the case of the supposed solar year of 365
days, and the civil year of 366. The civil year would gain one day every
year, or be too long by one day; but the one day gained is lost to the
following years, and if continued 31 years, when the Earth is in that part
of its orbit marked the 1st day of January 32, the civil year would reckon
the 1st day of December 31; so that in the thirty-one years would reckon
thirty-one days too much, and before the civil year is completed, the
Earth will have passed on in its orbit to a point marked the 1st day of
February.
Now to reform such a calendar, we would have to suppress or drop the
thirty-one days, by calling the 1st day of December the 1st day of
January, and thus the month of December would disappear from the calendar
in the year 31, making a year of only eleven months, consisting of 334
days.
If this method be continued 92 years, there would be gained 92 days, to
the loss of 92 days in the year 92. If the calendar be now reformed by
suppressing 92 days, calling the 1st day of October, 92, the 1st day of
January, 93, then October, November and December would disappear from the
calendar in the year 92; and if continued 365 years there would be crowded
into 364 years, 364 days too much; gained to the 364 years to the total
loss of the year 365, passing from 364 to 366; 365 disappearing from the
calendar.
G.--PAGE 50.
Public-domain text, read in full here on John Shaqi.
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