Our Calendar: The Julian calendar and its errors. How corrected by the Gregorian. Rules for finding the dominical letter, and the day of the week of any event from the days of Julius Caesar 46 B.C. to the year of our Lord four thousand; a new and easy method of fixing the date of Easter. Hebrew calendar; showing the correspondence in the date of events recorded in the Bible with our present Gregorian calendar. Illustrated by valuable tables and charts.Packer, George Nichols
History
Our Calendar: The Julian calendar and its errors. How corrected by the Gregorian. Rules for finding the dominical letter, and the day of the week of any event from the days of Julius Caesar 46 B.C. to the year of our Lord four thousand; a new and easy method of fixing the date of Easter. Hebrew calendar; showing the correspondence in the date of events recorded in the Bible with our present Gregorian calendar. Illustrated by valuable tables and charts.
Packer, George Nichols
Calendar; Jewish calendar
An era is a fixed point of time from which a series of years is reckoned.
Among the nations of the Earth there are no less than twenty-five
different eras; but the most of them are not of enough importance to be
mentioned here. Attention is particularly called to the Roman era which
commenced with the building of the city of Rome 753 years before Christ.
Also the Mahometan era, or the era of the Hegira, employed in Turkey,
Persia and Arabia, which is dated from the flight of Mahomet from Mecca to
Medina, which was Thursday night, the 15th of July, A. D., 622, and it
commenced on Friday, the day following.
But there is a point from which all computation originally commenced,
namely, the creation of man. Such an era is called the Mundane era. Now
there are different Mundane eras--the common Mundane era 4,004 B. C., the
Grecian Mundane era 5,598 B. C., and the Jewish Mundane era 3,761 B. C.
All these commence computation from the same point, but differ in regard
to the time which has elapsed since their computation commenced. God's
people used the Mundane era, until the Great Creator appeared among us, as
one of us, in the person of our Lord Jesus Christ, to accomplish the great
work of redemption; then His name was introduced as the turning point of
the ages, the starting point of computation.
This was done by Dionysius Exiguus in the year of our Lord about 540,
known at that time as the Dionysian, as well as the Christian era, and was
first used in historical works by the venerable Bede early in the eighth
century. "It was a great thought of the little monk (whether so called
from his humility or littleness of stature is unknown), to view Christ as
the turning point of the ages, and to introduce this view into
chronology."
All honor to him who introduced it, and to the nations which have
approved, for thus honoring the Great Redeemer. Dionysius probably did not
know, neither is it now known for a certainty the year of Christ's birth,
but it is evident, however, from the best authorities, that the era
commenced at least five years too late, and probably more.
H.--PAGE 57.
It is recorded that, in the time of Numa, the vernal equinox fell on the
25th of March, and that Julius Caesar restored it to the 25th, when he
reformed the ancient Roman calendar in the year 46 B. C. It is also
recorded that in less than 400 years from that time, at the meeting of the
Council of Nice in 325, it had fallen back to the 21st--four days in less
than 400 years.
Public-domain text, read in full here on John Shaqi.
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