Comedy--and comedy is idleness tolerantly enjoying itself--is founded,
it has been said, upon a recognition of the equality of the sexes; but
it would be more just to say that it is founded upon a view of life
into which the notions of equality and inequality do not enter at all,
because they are unnecessary. To Congreve and Stendhal women were not
the inferior sex, for, in spite of the conventions in which ostensibly
they moved, they were free, and therefore interesting. And remote
as these figures are from us, they demonstrate a very useful truth,
that the way to get over our stupid obsession with inequality is to
reach a stage where diversity will be the norm, involving disadvantage
to no one. Toward that stage, which can only be made possible by a
more general leisure, we are moving, if what the reformers and the
scientists tell us is true. It will be a stage in which rules will have
more importance than laws and spontaneous actions than obligations;
and most of the things we do will be regarded as play rather than
duty. Conduct will probably be about a fourth of life, instead of the
three-fourths postulated by Matthew Arnold. And although this state
has not come yet and may not come for a long time, it would be as
sensible to found a philosophy upon it as upon a period of transition
as dismal and impermanent as ours. Moreover the values of the past are
against us as well as those of the future which we imagine. There is a
certain ignobility in the dispute over human inequality, a failure to
rise to the human level. It is not a question but a misunderstanding,
which the accumulated imaginative culture of the world might have made
impossible. A little sense of the richness of life would disperse
it. Who would be so fantastic as to say that Falstaff is greater or
less than Ophelia, or whether Uncle Toby is the exact equal of Anna
Karenina? To ask the question is to evoke at once an image of the
diverse riches of human nature and of the poverty of mind which can
reduce it to such terms, destroying all interest and all nuance.
Public-domain text, read in full here on John Shaqi.
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