Family bonds, however, are being more and more relaxed, women are no
longer the wards of their male relatives, and friendship with a father
or brother is more than ever possible. Further, the free personal
choice which marked only the romantic amours of the age of chivalry is
now popularly regarded in America as essential to any decent marriage,
while the possibility of divorce tends to make free choice something
besides a mere youthful illusion. More than ever before, husbands and
wives are friends.
At the same time the intensity of friendships between people of the
same sex appears to be diminishing. This intensity, in its classic
instances, as in Greece, we now regard as an artificial product, the
result of the segregation of the sexes and the low social position
of women. As women become free and equal with men such romantic
intensity of emotion finds a more biologically appropriate expression.
Friendships between people of the same sex must to-day compete on the
one hand with romantic love and on the other with the more fascinating
though often less enduring friendships which can now be enjoyed between
men and women. Neglect of these latter opportunities is coming to be
regarded as a kind of spiritual cowardice, or at least as a failure in
enterprise.
The influences of the machine age, so destructive to fixed
authoritarian relationships, appear to foster the growth of friendship
between the sexes; so much so that we may expect it to become, in its
further developments, a characteristic social feature of the age that
lies immediately before us.
Friendship will become a more and more important aspect of marriage
itself; but, except in the effects of its wider spread, this will
hardly be a new thing--we have friendships between husbands and
wives now. Nor will extra-marital friendships between men and women
be precisely a new thing. What will be new, furnishing us with an
interesting theme for sociological speculation, are the conventions
which will gradually come into existence to give social protection and
dignity to extra-marital friendships.
Public-domain text, read in full here on John Shaqi.
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