But the census bureau, compiling all the facts of feminine industry,
forgot to note that woman might perform these amazingly varied
operations, outside the home, without changing in any measurable degree
the rooted conception of her nature and activities. She may step out
of skirts into knickers, cut her hair in a dozen short shapes and
even beat a man in a prize fight, but old ideas as to her place and
qualities endure. She changes nothing as set as the stereotyped image
of her sex which has persisted since Eve.
The Inquiring Reporter of the New York _Sun_ recently asked five
persons whether they would prefer to be tried by a jury of men or
women. “Of men,” cried they all--two women and three men. “Women would
be too likely to overlook the technical points of the law.” “Women are
too sentimental.” “They are too easily swayed by an eloquent address.”
“Women are by nature sentimental.” Almost anybody could complete the
list. Ancient opinions of women’s characteristics have been so widely
advertised that the youngest child in the kindergarten can chirp the
whole story. Billy, aged ten, hopes fervently that this country may
never have a woman president. “Women haven’t the brains--it’s a
man’s job.” A. S. M. Hutchinson, considerably older than Billy, has
equally juvenile fears: that the new freedom for women may endanger her
functions in the home. Whatever and wherever the debate, the status
and attributes of women are settled by neat and handy generalizations,
passed down from father to son, and mother to daughter. For so far,
most women accept the patterns made for them and are as likely as not
to consider themselves the weaker vessel, the more emotional sex, a lay
figure of biological functioning.
Optimists are heralding a changed state in the relationship of men and
women. They point to modern activities and interests as evidence of a
different position in the world. They say that customs and traditions
of past days are yielding to something freer and finer. The old order,
as far as home life is concerned, has been turned topsy-turvy. Out of
this chaos, interpreters of the coming morality declare that already
better and happier ways have been established between man and maid.
It sounds plausible enough, but the trouble remains, that, so far, it
isn’t true. The intimate relationship of men and women is about as it
was in the days of Cleopatra or Xanthippe. The most brawny stevedorette
leaves her freight in the air when the whistle blows and rushes home
to husband as if she were his most sheltered possession. Following the
tradition of the centuries, the business woman, whose salary may double
that of her mate, hands him her pay envelope and asks permission to
buy a new hat. Busts and bustles are out, flat chests and orthopedic
shoes are in, while the waist line moves steadily toward the thigh--but
what of it? Actualities of present days leave the ancient phantasies
unchanged.
Public-domain text, read in full here on John Shaqi.
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