Our Churches and Chapels: Their Parsons, Priests, & Congregations: Being a Critical and Historical Account of Every Place of Worship in Preston — John Shaqi
Our Churches and Chapels: Their Parsons, Priests, & Congregations: Being a Critical and Historical Account of Every Place of Worship in PrestonAtticus
History
Our Churches and Chapels: Their Parsons, Priests, & Congregations: Being a Critical and Historical Account of Every Place of Worship in Preston
Atticus
Preston (Lancashire, England) -- Church history
Wesleyan Methodism first breathed and opened its eyes in or about
the year 1729. It was nursed in its infancy at Oxford by two rare
brothers and a few students; was christened at the same place by a
keenly-observing, slightly-satirical collegian; developed itself
gradually through the country; took charge of the neglected masses
and gave them a new life; and today it is one of the great religious
forces of the world. The first Wesleyan chapel in Preston was built
in the year 1787, and its situation was in that consecrated and
highly aromatic region of the town called Back-lane. There was
nothing very prepossessing or polished, nothing particularly
fashionable or attractive about the profession of Methodism in those
days. It was rather an indication of honest fanaticism than of
deliberate reasoning--rather a sign of being solemnly "on the
rampage" than of giving way to careful conviction--and more
symptomatic of a sharp virtuous rant, got up in a crack and to be
played out in five minutes, than of a judicious move in the
direction of permanent good. The orthodox looked down with a genteel
contempt upon the preachers whose religion had converted Kingswood
colliers, and turned Cornwall wreckers into honest men; and the
formally pious spoke of the worshippers at this new shrine of faith
with a serene sneer, and classed them as a parcel of fiercely
ejaculating, hymn-singing nonentities. But there was vitality at the
core of their creed, and its fuller triumphs were but a question of
time. In 1817, Methodism became dissatisfied with its Back-lane
quarters, and migrated into a lighter, healthier, and cleaner
portion of the town--Lune-street--where a building was erected for
its special convenience and edification. It was not a very elegant
structure: it was, in fact, a plain, phlegmatic aggregation of
brick and mortar, calculated to charm no body externally, and
evidently patronised for absolute internal rapture.
Public-domain text, read in full here on John Shaqi.
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