Fishergate Baptist Chapel has an excellent interior, and it will accommodate about twice as many people as patronise it. Long stately side lights, neatly embellised with stained glass and opaque filigree work, give it a mild solemnity which is relieved by fine circular windows occupying the gables. The seats are arranged in the usual three-row style, and there is a touch of neat gentility about them indicative of good construction, whatever the parties they have been made for are like. Fashionably-conceived gas-stands shoot up and spread their branches at intervals down the chapel; and at the extreme end there is a broad gallery, set apart for the singers, who need be in no fear of breaking it down through either the weight of their melodious metal or the specific gravity of their physique. A new organ is much wanted, and if a few new singers were secured, or the old ones polished up slightly, the proceedings would be more lively and agreeable. Nearly three of the members of the choir are really good singers; the remainder are what may be termed only moderate. What Lune-street is to the Wesleyans, so Fishergate seems to be to the Baptists--the centre of gravity of the more refined and fashionable worshippers. Very few poor people visit it, and it is thought that if they don't come of their own accord they will never he seriously pressed on the subject. The free sittings are just within the door, on the left hand side, and we should fancy that not more than 25 really poor people use them. The higher order of Christians occupy the lower portion of the same range of seats, the central pews, and those on the right side thereof. The congregation consists almost entirely of middle-class persons-- people who have either saved money in business or who are making a determined effort to do so. Good clothes, quiet demeanour, and numerical smallness are the striking characteristics. Nothing approaching fervour ever takes possession of the general body. Religion with them is not a termagant, revered for her sauciness and loved for her violent evolutions. It is a reticent, even spirited, calmly orthodox affair, whose forerunner fed on locusts and wild honey, and whose principles are to be digested quietly. There may be a few very boisterous sheep in the fold, who get on fire periodically in the warmth of speaking and praying; who will express their willingness, when the pressure is up, to do any mortal thing for the good of "the cause;" but who will have to be caught there and then if anything substantial has to follow. Like buckwheat cakes and rum gruel they are best whilst hot. At a night meeting they may be generously disposed and full of universal sympathy; but they can sleep out their burning thoughts in a few hours, and waken up next morning like larks, with no recollection of their gushing promises.