Our Churches and Chapels: Their Parsons, Priests, & Congregations: Being a Critical and Historical Account of Every Place of Worship in PrestonAtticus
History
Our Churches and Chapels: Their Parsons, Priests, & Congregations: Being a Critical and Historical Account of Every Place of Worship in Preston
Atticus
Preston (Lancashire, England) -- Church history
preaching fair even-sounding sermons, soothing to his general
hearers and pleasing to those who have to pay him. There are a few
people whom Mr. O'Dell's sermons fail to keep awake; but as such
parties are probably better asleep than in a full state of
consciousness, no great harm is done. He has all sorts of folk to
deal with--men who are pious, and smooth creatures quietly given to
humbug; people who practice what they are taught, and a few so
wonderfully good that if they called a meeting of their creditors
they would begin the business by saying, "Let us pray;" individuals
who follow their duties calmly, and make no show about their work;
and respectable specimens of indifference, who go to chapel because
it is fashionable to do so. But they seem all complacent, and the
"happy family" element predominates. Mr. O'Dell suits them; they
suit Mr. O'Dell; and if he had only a fuller chapel--a better
salary, too, wouldn't be despised by him--he could send up his
orisons with more courage, and preach to the sinners around him with
the steam hammer force of a Gadsby.
No. VI.
ST. GEORGE'S CHURCH.
"My respecks to St. George and the Dragoon," wrote the gay and
festive showman, at the conclusion of an epistle--penned under the
very shadow of "moral wax statters"--to the Prince of Wales. And
there was no evil in such a benevolent expression of feeling.
George, the particular party referred to, occupies a prominent
position in our national escutcheonry, ant the "Dragoon" is a unique
creature always in his company, which it would be wrong to entirely
forget. The name of the saint sounds essentially English, and it has
been woven into the country's history. The nation is fond of its
Georges. We had four kings--not all of a saintly disposition--who
rejoiced in that name; we sometimes swear by the name of George; and
it plays as good a part as any other cognomen in our universal
system of christening. Nobody can really tell who St. George was,
and nobody will ever be able to do so. Gibbon fancies he was at one
time an unscrupulous bacon dealer, and that he finally did
considerable business in religious gammon. Butler, the Romish
historian, thinks he was martyred by Diocletian for telling that
amiable being a little of his mind; ancient fabulists make it out
that be killed a dragon, saved a fair virgin's life, and then did
something better than either--married her; medieval men, with a
knightly turn of mind, transmuted him into the patron of chivalry;
Edward III made him the patron of the Order of the Garter; the
Eastern and Western churches venerate him yet; Britains have turned
him into their country's tutelary saint; and many places of worship
have been dedicated to this curiously mythologic individual. We have
a church in Preston in this category; and it is of such church--St.
George's--we shall speak now.
Public-domain text, read in full here on John Shaqi.
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