Our Fathers Have Told Us: Part I. The Bible of AmiensRuskin, John
History
Our Fathers Have Told Us: Part I. The Bible of Amiens
Ruskin, John
Cathédrale d'Amiens; France -- History
If from beneath the apse of Amiens Cathedral we take the street
leading due south, leaving the railroad station on the left, it brings
us to the foot of a gradually ascending hill, some half a mile long--a
pleasant and quiet walk enough, terminating on the level of the
highest land near Amiens; whence, looking back, the Cathedral is seen
beneath us, all but the fleche, our gained hill-top being on a level
with its roof-ridge: and, to the south, the plain of France.
Somewhere about this spot, or in the line between it and St. Acheul,
stood the ancient Roman gate of the Twins, whereon were carved Romulus
and Remus being suckled by the wolf; and out of which, one bitter
winter's day, a hundred and seventy years ago when Clovis was
baptized--had ridden a Roman soldier, wrapped in his horseman's
cloak,[5] on the causeway which was part of the great Roman road from
Lyons to Boulogne.
[Footnote 5: More properly, his knight's cloak; in all likelihood the
trabea, with purple and white stripes, dedicate to the kings of Rome,
and chiefly to Romulus.]
And it is well worth your while also, some frosty autumn or winter day
when the east wind is high, to feel the sweep of it at this spot,
remembering what chanced here, memorable to all men, and serviceable,
in that winter of the year 332, when men were dying for cold in Amiens
streets:--namely, that the Roman horseman, scarce gone out of the city
gate, was met by a naked beggar, shivering with cold; and that, seeing
no other way of shelter for him, he drew his sword, divided his own
cloak in two, and gave him half of it.
No ruinous gift, nor even enthusiastically generous: Sydney's cup of
cold water needed more self-denial; and I am well assured that many a
Christian child of our day, himself well warmed and clad, meeting one
naked and cold, would be ready enough to give the _whole_ cloak off
his own shoulders to the necessitous one, if his better-advised nurse,
or mamma, would let him. But this Roman soldier was no Christian, and
did his serene charity in simplicity, yet with prudence.
Nevertheless, that same night, he beheld in a dream the Lord Jesus,
who stood before him in the midst of angels, having on his shoulders
the half of the cloak he had bestowed on the beggar.
And Jesus said to the angels that were around him, "Know ye who hath
thus arrayed me? My servant Martin, though yet unbaptized, has done
this." And Martin after this vision hastened to receive baptism, being
then in his twenty-third year.[6]
[Footnote 6: Mrs. Jameson, Legendary Art, Vol. II., p. 721.]
Whether these things ever were so, or how far so, credulous or
incredulous reader, is no business whatever of yours or mine. What is,
and shall be, everlastingly, _so_,--namely, the infallible truth of
the lesson herein taught, and the actual effect of the life of St.
Martin on the mind of Christendom,--is, very absolutely, the business
of every rational being in any Christian realm.
Public-domain text, read in full here on John Shaqi.
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