Our Fathers Have Told Us: Part I. The Bible of AmiensRuskin, John
History
Our Fathers Have Told Us: Part I. The Bible of Amiens
Ruskin, John
Cathédrale d'Amiens; France -- History
That story of the Episcopal Robe is the last of St. Martin respecting
which I venture to tell you that it is wiser to suppose it literally
true, than a _mere_ myth; myth, however, of the deepest value and
beauty it remains assuredly: and this really last story I have to
tell, which I admit you will be wiser in thinking a fable than exactly
true, nevertheless had assuredly at its root some grain of fact
(sprouting a hundred-fold) cast on good ground by a visible and
unforgettable piece of St. Martin's actual behaviour in high company;
while, as a myth, it is every whit and for ever valuable and
comprehensive.
St. Martin, then, as the tale will have it, was dining one day at the
highest of tables in the terrestrial globe--namely, with the Emperor and
Empress of Germany! You need not inquire what Emperor, or which of the
Emperor's wives! The Emperor of Germany is, in all early myths, the
expression for the highest sacred power of the State, as the Pope is the
highest sacred power of the Church. St. Martin was dining then, as
aforesaid, with the Emperor, of course sitting next him on his
left--Empress opposite on his right: everything orthodox. St. Martin
much enjoying his dinner, and making himself generally agreeable to the
company: not in the least a John Baptist sort of a saint. You are aware
also that in Royal feasts in those days persons of much inferior rank in
society were allowed in the hall: got behind people's chairs, and saw
and heard what was going on, while they unobtrusively picked up crumbs,
and licked trenchers.
When the dinner was a little forward, and time for wine came, the
Emperor fills his own cup--fills the Empress's--fills St.
Martin's,--affectionately hobnobs with St. Martin. The equally loving,
and yet more truly believing, Empress, looks across the table, humbly,
but also royally, expecting St. Martin, of course, next to hobnob with
_her_. St. Martin looks round, first, deliberately; becomes aware of a
tatterdemalion and thirsty-looking soul of a beggar at his chair side,
who has managed to get _his_ cup filled somehow, also--by a charitable
lacquey.
St. Martin turns his back on the Empress, and hobnobs with _him_!
For which charity--mythic if you like, but evermore exemplary--he
remains, as aforesaid, the patron of good-Christian topers to this
hour.
Public-domain text, read in full here on John Shaqi.
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