Our Fathers Have Told Us: Part I. The Bible of AmiensRuskin, John
History
Our Fathers Have Told Us: Part I. The Bible of Amiens
Ruskin, John
Cathédrale d'Amiens; France -- History
The Duke of Wellington said: "It is already well known to your
Lordships that of the troops which our gracious Sovereign did me the
honour to entrust to my command at various periods during the war--a
war undertaken for the express purpose of securing the happy
institutions and independence of the country--at least one half were
Roman Catholics. My Lords, when I call your recollection to this fact,
I am sure all further eulogy is unnecessary. Your Lordships are well
aware for what length of period and under what difficult circumstances
they maintained the Empire buoyant upon the flood which overwhelmed
the thrones and wrecked the institutions of every other people;--how
they kept alive the only spark of freedom which was left
unextinguished in Europe.... My Lords, it is mainly to the Irish
Catholics that we all owe our proud predominance in our military
career, and that I personally am indebted for the laurels with which
you have been pleased to decorate my brow.... We must confess, my
Lords, that without Catholic blood and Catholic valour no victory
could ever have been obtained, and the first military talents might
have been exerted in vain."
Let these noble words of tender Justice be the first example to my
young readers of what all History ought to be. It has been told them,
in the Laws of Fesole, that all great Art is Praise. So is all
faithful History, and all high Philosophy. For these three, Art,
History, and Philosophy, are each but one part of the Heavenly Wisdom,
which sees not as man seeth, but with Eternal Charity; and because she
rejoices not in Iniquity, _therefore_ rejoices in the Truth.
For true knowledge is of Virtues only; of poisons and vices, it is
Hecate who teaches, not Athena. And of all wisdom, chiefly the
Politician's must consist in this divine Prudence; it is not, indeed,
always necessary for men to know the virtues of their friends, or
their masters; since the friend will still manifest, and the master
use. But woe to the Nation which is too cruel to cherish the virtue of
its subjects, and too cowardly to recognize that of its enemies!
THE BIBLE OF AMIENS.
CHAPTER I.
BY THE RIVERS OF WATERS.
The intelligent English traveller, in this fortunate age for him, is
aware that, half-way between Boulogne and Paris, there is a complex
railway-station, into which his train, in its relaxing speed, rolls
him with many more than the average number of bangs and bumps
prepared, in the access of every important French _gare_, to startle
the drowsy or distrait passenger into a sense of his situation.
He probably also remembers that at this halting-place in mid-journey
there is a well-served buffet, at which he has the privilege of "Dix
minutes d'arret."
He is not, however, always so distinctly conscious that these ten
minutes of arrest are granted to him within not so many minutes' walk
of the central square of a city which was once the Venice of France.
Public-domain text, read in full here on John Shaqi.
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