Our Fathers Have Told Us: Part I. The Bible of AmiensRuskin, John
History
Our Fathers Have Told Us: Part I. The Bible of Amiens
Ruskin, John
Cathédrale d'Amiens; France -- History
[Footnote 16: For detailed illustration of the word, see 'Val d'Arno,'
Lecture VIII.; 'Fors Clavigera,' Letters XLVI. 231, LXXVII. 137; and
Chaucer, 'Romaunt of Rose,' 1212--"Next _him_" (the knight sibbe to
Arthur) "daunced dame Franchise;"--the English lines are quoted and
commented on in the first lecture of 'Ariadne Florentina'; I give the
French here:--
"Apres tous ceulx estoit Franchise
Que ne fut ne brune ne bise.
Ains fut comme la neige blanche
_Courtoyse_ estoit, _joyeuse_, et _franche_.
Le nez avoit long et tretis,
Yeulx vers, riants; sourcilz faitis;
Les cheveulx eut tres-blons et longs
Simple fut comme les coulons
Le coeur eut doulx et debonnaire.
_Elle n'osait dire ne faire
Nulle riens que faire ne deust._"
And I hope my girl readers will never more confuse Franchise with
'Liberty.']
29. Best of servants: best of _subjects_, also, when they have
an equally frank King, or Count, or Captal, to lead them; of which we
shall see proof enough in due time;--but, instantly, note this
farther, that, whatever side-gleam of the thing they afterwards called
Liberty may be meant by the Frank name, you must at once now, and
always in future, guard yourself from confusing their Liberties with
their Activities. What the temper of the army may be towards its
chief, is _one_ question--whether either chief or army can be kept six
months quiet,--another, and a totally different one. That they must
either be fighting somebody or going somewhere, else, their life isn't
worth living to them; the activity and mercurial flashing and
flickering hither and thither, which in the soul of it is set neither
on war nor rapine, but only on change of place, mood--tense, and
tension;--which never needs to see its spurs in the dish, but has them
always bright, and on, and would ever choose rather to ride fasting
than sit feasting,--this childlike dread of being put in a corner, and
continual want of something to do, is to be watched by us with
wondering sympathy in all its sometimes splendid, but too often
unlucky or disastrous consequences to the nation itself as well as to
its neighbours.
Public-domain text, read in full here on John Shaqi.
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