[Footnote 4: These tables and those on the pages immediately following are taken from _A Century of Population Growth_, issued by the United States Census Bureau in 1908.] [Footnote 5: _The Scotch-Irish in America_ pp. 219-20.] [Footnote 6: See _The Century Magazine_, September, 1891, and Lodge's _Historical and Political Essays_, 1892.] CHAPTER III THE NEGRO Not many years ago a traveler was lured into a London music hall by the sign: _Spirited American Singing and Dancing_. He saw on the stage a sextette of black-faced comedians, singing darky ragtime to the accompaniment of banjo and bones, dancing the clog and the cakewalk, and reciting negro stories with the familiar accent and smile, all to the evident delight of the audience. The man in the seat next to him remarked, "These Americans are really lively." Not only in England, but on the continent, the negro's melodies, his dialect, and his banjo, have always been identified with America. Even Americans do not at once think of the negro as a foreigner, so accustomed have they become to his presence, to his quaint mythology, his soft accent, and his genial and accommodating nature. He was to be found in every colony before the Revolution; he was an integral part of American economic life long before the great Irish and German immigrations, and, while in the mass he is confined to the South, he is found today in every State in the Union. The negro, however, is racially the most distinctly foreign element in America. He belongs to a period of biological and racial evolution far removed from that of the white man. His habitat is the continent of the elephant and the lion, the mango and the palm, while that of the race into whose state he has been thrust is the continent of the horse and the cow, of wheat and the oak. There is a touch of the dramatic in every phase of the negro's contact with America: his unwilling coming, his forcible detention, his final submission, his emancipation, his struggle to adapt himself to freedom, his futile competition with a superior economic order. Every step from the kidnaping, through "the voiceless woe of servitude" and the attempted redemption of his race, has been accompanied by tragedy. How else could it be when peoples of two such diverse epochs in racial evolution meet?