Our Homeland Churches and How to Study Them — John Shaqi
Our Homeland Churches and How to Study ThemHeath, Sidney
Religion
Our Homeland Churches and How to Study Them
Heath, Sidney
Church architecture -- Great Britain
We thus see that although remains of the actual buildings in which the
British Christians worshipped are few in number, yet enough are left us
to prove conclusively that there was a very active and zealous Christian
community established in these islands during at least the period
immediately preceding that in which Rome withdrew her legions from
Britain in order to defend Italy against the Goths, and abandoned our
island to the mercy of her foes.
CHAPTER II.
EARLY CHURCH ARCHITECTURE.
In the early years of the Christian Church, when its members became
sufficiently free from persecution to erect buildings for the purpose of
worship, they were naturally anxious to avoid any of the forms peculiar
to either heathen or Jewish temples. Some model, however, was necessary,
and their choice being limited, they appear to have adopted the
simple style of the Roman basilica, or court of justice. There was an
adaptability about the general plan of such a building which rendered
its selection natural and not inappropriate, while the dignified
simplicity of its construction and the object for which it was primarily
founded--the dispensation of justice--commended it no doubt in the first
instance as a model for the primitive Christian church. These basilicæ
were usually enclosures surrounded by a colonnade, sometimes roofed, but
more often open to the air, and designedly built for the purpose of
being accessible to all members of the community at all times of the
day. They appear occasionally to have been used for the transaction of
ordinary business in which they would closely resemble our exchanges. Be
this as it may, this form of architecture has left its impress on many
Christian buildings, and the name of basilica, for a church, is still
used in many parts of Italy.
The Roman basilica was usually in the form of a parallelogram, with a
seat for the judges at one end, and in their adaptation of this form of
building, the early Christians devoted this place to the purposes of an
altar. This, by an easy and natural transition, is thought to have given
rise to the formation of the semi-circular recess at one end of the
building, known as the apse (from the Latin _apsis_, a bow or arch),
which is still to be found in some of our older churches.
Public-domain text, read in full here on John Shaqi.
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