Our Intellectual Strength and Weakness: A Short Historical and Critical Review of Literature, Art and Education in CanadaBourinot, John George
History
Our Intellectual Strength and Weakness: A Short Historical and Critical Review of Literature, Art and Education in Canada
Bourinot, John George
Canada -- Intellectual life; Canadian literature -- History and criticism; French-Canadian literature -- History and criticism
I cannot more appropriately commence this address than by a reference
to an oration delivered seven years ago in the great hall of a famous
university which stands beneath the stately elms of Cambridge, in
the old "Bay State" of Massachusetts: a noble seat of learning in
which Canadians take a deep interest, not only because some of their
sons have completed their education within its walls, but because it
represents that culture and scholarship which know no national lines
of separation, but belong to the world's great Federation of Learning.
The orator was a man who, by his deep philosophy, his poetic genius,
his broad patriotism, his love for England, her great literature and
history, had won for himself a reputation not equalled in some respects
by any other citizen of the United States of these later times. In
the course of a brilliant oration in honour[1][A] of the two hundred
and fiftieth anniversary of the foundation of Harvard, James Russell
Lowell took occasion to warn his audience against the tendency of a
prosperous democracy "towards an overweening confidence in itself and
its home-made methods, an overestimate of material success and a
corresponding indifference to the things of the mind." He did not deny
that wealth is a great fertilizer of civilization and of the arts that
beautify it; that wealth is an excellent thing since it means power,
leisure and liberty; "but these," he went on to say, "divorced from
culture, that is, from intelligent purpose, become the very mockery
of their own essence, not goods, but evils fatal to their possessor,
and bring with them, like the Nibelungen Hoard, a doom instead of a
blessing." "I am saddened," he continued, "when I see our success as
a nation measured by the number of acres under tillage, or of bushels
of wheat exported; for the real value of a country must be weighed in
scales more delicate than the balance of trade. The garners of Sicily
are empty now, but the bees from all climes still fetch honey from the
tiny garden-plot of Theocritus. On a map of the world you may cover
Judea with your thumb, Athens with a finger-tip, and neither of them
figures in the Prices Current; but they still lord it in the thought
and action of every civilized man. Did not Dante cover with his hood
all that was Italy six hundred years ago? And if we go back a century,
where was Germany outside of Weimar? Material success is good, but
only as the necessary preliminary of better things. The measure of a
nation's true success is the amount it has contributed to the thought,
the moral energy, the intellectual happiness, the spiritual hope and
consolation of mankind."
Public-domain text, read in full here on John Shaqi.
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