(d) But we must now face the question: Is there, in actual empirical fact, any sufficient reason to believe the world of sense continuous? The answer here must, I think, be in the negative. We may say that the hypothesis of continuity is perfectly consistent with the facts and with logic, and that it is technically simpler than any other tenable hypothesis. But since our powers of discrimination among very similar sensible objects are not infinitely precise, it is quite impossible to decide between different theories which only differ in regard to what is below the margin of discrimination. If, for example, a coloured surface which we see consists of a finite number of very small surfaces, and if a motion which we see consists, like a cinematograph, of a large finite number of successive positions, there will be nothing empirically discoverable to show that objects of sense are not continuous. In what is called _experienced_ continuity, such as is said to be given in sense, there is a large negative element: absence of perception of difference occurs in cases which are _thought_ to give perception of absence of difference. When, for example, we cannot distinguish a colour A from a colour B, nor a colour B from a colour C, but can distinguish A from C, the indistinguishability is a purely negative fact, namely, that we do not _perceive_ a difference. Even in regard to immediate data, this is no reason for denying that there is a difference. Thus, if we see a coloured surface whose colour changes gradually, its sensible appearance if the change is continuous will be indistinguishable from what it would be if the change were by small finite jumps. If this is true, as it seems to be, it follows that there can never be any empirical evidence to demonstrate that the sensible world is continuous, and not a collection of a very large finite number of elements of which each differs from its neighbour in a finite though very small degree. The continuity of space and time, the infinite number of different shades in the spectrum, and so on, are all in the nature of unverifiable hypotheses--perfectly possible logically, perfectly consistent with the known facts, and simpler technically than any other tenable hypotheses, but not the sole hypotheses which are logically and empirically adequate.