Our Knowledge of the External World as a Field for Scientific Method in PhilosophyRussell, Bertrand
Philosophy
Our Knowledge of the External World as a Field for Scientific Method in Philosophy
Russell, Bertrand
Knowledge, Theory of; Logical atomism
C C′ C″ C C′ C″
· · · · · ·
This argument is not quite easy to follow, and it is only valid as
against the assumption that a finite time consists of a finite number of
instants. We may re-state it in different language. Let us suppose three
drill-sergeants, A, A′, and A″, standing in a row, while the two files
of soldiers march past them in opposite directions. At the first moment
which we consider, the three men B, B′, B″ in one row, and the three men
C, C′, C″ in the other row, are respectively opposite to A, A′, and A″.
At the very next moment, each row has moved on, and now B and C″ are
opposite A′. Thus B and C″ are opposite each other. When, then, did B
pass C′? It must have been somewhere between the two moments which we
supposed consecutive, and therefore the two moments cannot really have
been consecutive. It follows that there must be other moments between
any two given moments, and therefore that there must be an infinite
number of moments in any given interval of time.
The above difficulty, that B must have passed C′ at some time between
two consecutive moments, is a genuine one, but is not precisely the
difficulty raised by Zeno. What Zeno professes to prove is that "half of
a given time is equal to double that time." The most intelligible
explanation of the argument known to me is that of Gaye.[48] Since,
however, his explanation is not easy to set forth shortly, I will
re-state what seems to me to be the logical essence of Zeno's
contention. If we suppose that time consists of a series of consecutive
instants, and that motion consists in passing through a series of
consecutive points, then the fastest possible motion is one which, at
each instant, is at a point consecutive to that at which it was at the
previous instant. Any slower motion must be one which has intervals of
rest interspersed, and any faster motion must wholly omit some points.
All this is evident from the fact that we cannot have more than one
event for each instant. But now, in the case of our A's and B's and C's,
B is opposite a fresh A every instant, and therefore the number of A's
passed gives the number of instants since the beginning of the motion.
But during the motion B has passed twice as many C's, and yet cannot
have passed more than one each instant. Hence the number of instants
since the motion began is twice the number of A's passed, though we
previously found it was equal to this number. From this result, Zeno's
conclusion follows.
[48] _Loc. cit._, p. 105.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account