Our Legal Heritage: The First Thousand Years: 600 - 1600: King Aethelbert - Queen ElizabethReilly, S. A.
History
Our Legal Heritage: The First Thousand Years: 600 - 1600: King Aethelbert - Queen Elizabeth
Reilly, S. A.
Law -- England -- History
"If any one, with libidinous intent, seize a nun either by her
raiment or by her breast without her leave, let the bot be
twofold, as we have before ordained concerning a laywoman."
"If a man commit a rape upon a ceorl's female slave, he must pay
bot to the ceorl of 5 shillings and a wite [fine to the King] of
60 shillings. If a male theow rape a female theow, let him make
bot with his testicles."
For the first dog bite, the owner pays 6 shillings, for the
second, 12 shillings, for the third, 30 shillings.
An ox which gores someone to death shall be stoned.
If one steals or slays another's ox, he must give two oxen for
it.
"If any one steals so that his wife and children don't know it,
he shall pay 60 shillings as wite. But if he steals with the
knowledge of all his household, they shall all go into slavery.
A boy of ten years may be privy to a theft."
"If one who takes a thief, or holds him for the person who took
him, lets the thief go, or conceals the theft, he shall pay for
the thief according to his wer. If he is an eorldormen, he shall
forfeit his shire, unless the King is willing to be merciful to
him."
Judicial Procedure
Cases were held at monthly meetings of the community [folk-moot].
The King or his representative in the community, called the
"reeve", conducted the trial by compurgation.
The one complaining, called the "plaintiff", and the one
defending, called the "defendant", each told their story and put
his hand on the Bible and swore "By God this oath is clean and
true". A slip or a stammer would mean he lost the case.
Otherwise, community members would stand up to swear on behalf of
the plaintiff or the defendant as to their reputation for
veracity. If these "compurgators" were too few, usually twelve
in number, or recited poorly, their party lost.
Public-domain text, read in full here on John Shaqi.
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