Our Little Japanese CousinWade, Mary Hazelton Blanchard
General
Our Little Japanese Cousin
Wade, Mary Hazelton Blanchard
Children -- Japan -- Juvenile literature; Japan -- Social life and customs -- Juvenile literature
Time passes by. The children have been back in their own home a long
time. They are now looking forward to New Year's day. Everything is
excitement about the house. Mamma has hired an extra servant to help
clean the house from right to left; not from top to bottom, as we say,
for there are no stairways or rooms overhead. Everything is on one
floor, remember. The screens are carefully wiped, the mats receive an
extra shaking, and then mamma brings out her choicest vase from the
storehouse and places it on a beautiful, ebony stand in the place of
honour. The Japanese are not at all like us. They are so simple in
their tastes, and love beautiful things so much, that they have only
one or two pieces, at the most, on view at a time. They think they can
enjoy them more fully in this way.
The most honoured father orders some workmen to come and set up some
tall pine branches in front of the gateway. One is of black, the other
of red pine, and tall bamboo reeds are placed beside them. A grass rope
is stretched from one reed to the other, and some funny strips of white
paper are hung on it. You saw many of these papers at the temple where
the children worship. This work is very important to the childlike
people. They think that the rope, with papers fastened to it, will keep
away all the evil spirits that are ever ready to spoil the happiness of
human beings. They are demons, who take the shape of foxes, badgers,
and wolves, and are frightful enough to the imagination of Lotus
Blossom and her brother. Of course, the children are glad that the evil
spirits are to be surely kept away.
Other things are hung on the rope for good luck. There is a piece of
charcoal and some seaweed, and a "lucky bag" filled with chestnuts, a
bit of herring and some dried fruit. All these things will make the
gods understand they are not forgotten.
The day before New Year's some men come to the house with an oven
and proceed to make the grand New Year's cake. It must not be eaten,
however, until the 11th of January. The children stand around and watch
the men pound the sticky rice-paste with a heavy mallet. At last it
is smooth enough, and then it is cut into rounds and built up into a
pyramid. I hear you say, "Well, I'd rather have my mother's plum-cake,
any time." But not so with Lotus Blossom and Toyo. They watch their
mother anxiously as she places it with great care on a lacquered stand,
to remain until the time comes to eat it.
Public-domain text, read in full here on John Shaqi.
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