Our Little Persian CousinShedd, E. Cutler (Ephraim Cutler)
General
Our Little Persian Cousin
Shedd, E. Cutler (Ephraim Cutler)
Children -- Iran -- Juvenile literature
He had often watched the parent storks, one at a time, brooding over
the blue eggs or feeding their young. Father Stork used to feed the
mother while she was sitting, dropping from his bill into hers such
tidbits as live frogs or snakes captured from the little swamps near
the river, and around the ponds. As soon as the three or four young
storks had hatched the father and mother took turns in their work. One
stayed at home and guarded the children, while the other hunted for
food. When the hunter came in sight of the nest he made a great noise
clapping with his bill, for storks have no call, and his mate answered
him. The young storks made a low sound something like a kitten's mews
as they sat with their long bills wide open, waiting for breakfast to
drop in; they spent much time, too, leaping up and down in their nests
like Jacks-in-the-box, exercising their wings.
CHAPTER X
KARIM GOES TO MARKET
KARIM'S first work was to help take care of the horses. It was not
always easy, for they were splendid animals, high spirited and vicious,
and ready to break away, if possible, in order to get into a fierce
fight with each other. After Karim learned to ride, he asked Nasr'ullah
if he could not be one of the attendants of Ardashir Khan, the agha's
son, on his horseback rides.
"I can let you have a horse," said Nasr'ullah, "but I have no good
saddle to spare. The khan is very particular."
"May I go if I get a new saddle?" asked Karim, eagerly.
"If God will, I am willing," said Nasr'ullah.
So Karim got his money and started to the shops or "bazaars." He went
down the narrow street and past the graveyard, with its rude slabs of
untrimmed stone, and on to the bazaars. Here the street was roofed
over by a row of little domes, with round openings above for light and
air. It was crowded with people. There were women wrapped in shapeless
masses of blue cloth, with faces carefully covered; long robed "sayids"
with green turbans on to show that they were descendants of the prophet
Muhammad; peasants passed in old and ragged coats; city men in blue
broadcloth and tall black hats, and Kurds from the mountains, wearing
bright coloured coats, baggy trousers, and wide red belts, in which
were thrust big daggers.
Here, in a corner, sat a man roasting "kabobs," bits of meat which he
deftly wrapped in flaps of bread and sold. The purchasers took them
in their fingers and ate them at once. Here were shops where a dozen
men were making a great noise hammering out brass vases, bowls and tea
urns. Just beyond were the shops of the saddle makers. There Karim
saw just the saddle he wanted. He stepped to the edge of the shop and
looked at it. The shop keeper looked up from the strap he was cutting.
"Peace be to you," said Karim.
Public-domain text, read in full here on John Shaqi.
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