Our Little Polish CousinMendel, Florence Emma Voigt
General
Our Little Polish Cousin
Mendel, Florence Emma Voigt
Children -- Poland -- Juvenile literature
JANUARY has passed, and February is ushered in with the Feast of the
Candles, or Candlemas Day, which takes place upon the second day of the
month. This is one of the most devout religious celebrations in the
land, for the peasants believe, were they to forget this ceremony even
once, that their villages would be devastated by the wolves which prowl
about over the plains in search of food when the ground is covered thick
with snow, and it is difficult for them to find sustenance. Long years
before, the villages were not as frequent, nor as well protected as they
now are; therefore, it did happen that the wild beasts would descend in
droves upon the homes of these poor people, who were powerless to drive
them away. Sometimes, these voracious animals would even carry off the
peasants' children before their very eyes. Consequently, as the peasants
were unable to cope with the enemy, they must seek assistance somewhere,
and where more naturally than of their patron saint? This chanced to be
the good St. Michael; but even he was at times without sufficient power
to repel the advances of these beasts. Therefore, with one accord, the
villagers banded together and made a vow to offer up their prayers to
the Virgin Mother. They pleaded with her, on bended knees, in the
village church, to ward off this dread enemy and to send them
protection. Whether the prayer was effective or not is a question. But
the story goes that the Holy Mother seized a lighted candle in her hand,
and holding it in such a manner as to send the bright flame in the faces
of the animals that preyed at the very borders of the village, so
frightened them that they turned tail and fled, leaving the peasants
in peace and security, for wild beasts do not take kindly to fire. It
was because they were so miraculously saved from this dreadful menace
that the people thenceforth celebrated the day each year, which is known
as the Gromnice. And to-day, when they hear the familiar voices of their
tormentor in the far distance of the woods, they mutter in their
half-waking sleep, "In Thy care, O Mary," and they leave the rest of the
responsibility to their intercessor.
[Illustration: "THE PROCESSION FORMED, THE MARCH BEGINS TO THE CHURCH"]
Early in the morning of the second of February, the peasants begin to
congregate in the village square, which is the usual meeting place on
all occasions of public demonstration. Each one, whether he be an old,
bowed man or a tiny tot just able to stand, holds in his hand a candle,
whose light falls upon his face all lit up with religious fervor. The
procession formed, the march begins to the church, the oldest leading.
Public-domain text, read in full here on John Shaqi.
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