Our Little Quebec CousinSaxe, Mary S. (Mary Sollace)
General
Our Little Quebec Cousin
Saxe, Mary S. (Mary Sollace)
Children -- Québec (Province) -- Juvenile literature
It was into this room that Miss Anstruther first ushered her party,
another long low room now used as a museum of rare and very valuable
relics of Canada's past. Everything is labeled by the Antiquarian
Society which has this building in its keeping. There were buckles
once the property of some gay French chevalier--there were bones of a
young Indian maiden discovered when builders on the mountainside were
excavating for a modern dwelling early in this century, even her wampum
belt was there, and from it those versed in Indian lore were able to
tell her age, her tribe and the fact that she had become Christianized.
Miss Anstruther instructed Queenie to read in French all the labels
aloud and let Oisette translate for them; in this way they got on
famously. On the left of the entrance is a salon where there is an old
harpsichord, some very interesting old oil portraits of early French
governors, and some curious candelabras and other furnishings of an
early period. This salon was where Madame de Ramezay entertained her
friends from France. How strange must these gayeties have seemed to the
dweller of the wigwam as the lights from the château shone out into
the night! Once, long, long ago, there was a garden in the rear of the
château which reached to the very water's edge; so the sound of the
dancing and the laughter must have carried out on the stream. Nowadays
this land behind the château is filled with warehouses, and the view of
the river gone for all time.
What a contrast to the burden-bearing squaws must have been the
gay French women in their powder and patches and hair dressed a la
Pompadour as they danced a minuet in their stiff brocades and sparkling
jewels, to the sound of a harpsichord.
"Oh, fair young land of La Nouvelle France,
With the halo of olden time romance,
Back like a half forgotten dream
Comes the bygone days of the Old Régime."
Some visitor wrote those words in the visitors' book where every one is
asked to inscribe his name.
After the children had absorbed the most important contents of these
two rooms they were ushered down a long flight of stairs, ladder-like
in their steepness, into the vaults of the château.
These vaults were once the kitchens and laundry of the great château,
the fireplaces were so huge the children walked right into them.
They were shown old spinning wheels, old churns, a curious wooden
bread-making machine and a mammoth brick oven, where twenty loaves of
bread could be baked with one firing. So one gathers that not all who
lived in this château were gay idlers after all.
The most interesting vault was one leading out of these kitchens, as it
was inky black owing to its having iron shutters, closed over closely
barred windows. This, it is said, was where the family, the guests and
all the servants had sometimes to hide from the Indians. When news
came that some hostile tribe was entering the city all the women and
children would be sent "en bas" (below).
Public-domain text, read in full here on John Shaqi.
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