Our Moslem Sisters: A Cry of Need from Lands of Darkness Interpreted by Those Who Heard It
Religion
Our Moslem Sisters: A Cry of Need from Lands of Darkness Interpreted by Those Who Heard It
Women -- Orient
her movements are hampered by her being enveloped in "habarah" and
"veil."
Still she has for a time some little comfort in being the important
person of the community. She is the bride-elect and there is some
excitement in seeing the new "galibeeyahs"[C] and articles of furniture
which are to become her own special property. But then, after a few
short months, sometimes weeks, the fatal wedding day arrives, when the
child-bride is taken away from her mother and becomes the absolute
possession of a man she has often never seen, and knows nothing about.
Her woman's life is begun in earnest, and in very stern reality she
learns what it is to be in subjection, she learns by bitter experience
that she has no power now to do what she likes, and that she is
subservient to another.
[C] The ordinary dress, cut rather like a dressing gown and made in
cotton or silk. If the latter, it is usually elaborately trimmed
with flounces and lace.
Her husband may be kind to her, and in many cases is; but in any case
she is his slave and utterly dependent on the caprice of his nature. If
she herself is fortunate enough to have a man who treats her humanely
there are dozens of others living in her quarter who come to see her,
who are objects of cruelty and malevolence; and so her mind is fed with
histories of intrigue and divorce, of injustice and retaliation, and of
unwritten scandal and sin; until she too, alas! becomes contaminated,
and often brings down upon herself the just wrath and harshness of one
who might have been good to her. History repeats itself: in nine cases
out of ten, she can add her tale of woe to the rest.
She bears her children and nurses them, thankful if they chance to be
boys; she has no heart nor ability to teach or train them; or joy in
keeping them clean and pretty;--she loses two, three, or more in
infancy; those who are strong survive and until they are two or three
years old, take her place in the streets, where the open-air life and
exercise become their physical salvation.
When she is over twenty, she in her turn becomes an elder woman and is
to be seen, usually with a young baby in her arms, walking in the
streets as she goes the round of seeing her friends, wailing with the
mourners at the house of death, weekly visiting the graves of her own or
her husband's relatives, and joining in the wedding festivities of those
who are going to follow in her train.
Public-domain text, read in full here on John Shaqi.
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