This went on evening after evening for a whole week until he declared that he could stand it no longer, and could only rid himself of his sufferings by a divorce. Before the kadi he explained that he had nothing against the girl nor their family, who had always treated him with great kindness, but he was under the influence of sorcery and must be divorced. And this statement was accepted as perfectly reasonable. What astonished me the most was, that the bride's parents exonerated him from all blame. As the mother said, "I loved him as my own son, but he could not help it." The old woman had worked the works of Satan over him, and how could he escape? This incident shows not only the slender nature of the marriage ties but also the immense power which _superstition_ exercises over the mind. It seems to be part of a Moslem woman's very nature, and largely influences all her life from the cradle to the grave. Beware, when visiting an Arab woman, of too greatly admiring her tiny baby, however engaging it may be! Such admiration would surely attract "the evil eye," and then woe to the little one! The safest course of an ignorant Roumi (Christian) is merely to glance at her little child and say, "Mabrouk" (May it be blest). Is there illness in the house, a message is first sent to the "degaz" (soothsayer), who writes a magic paper, encloses it in a leather case, and sends it to the sick one with directions to fasten it on the head, arm, etc., according to the part affected. Another favorite remedy is to pour a little water into a basin on which passages from the Koran are written, and then either drink or bathe with it as the disease may appear to require. These powerful remedies failing to restore health, the invalid is next taken to the tomb of some celebrated "saint." There, offerings are made and prayers recited. A favorite resort in Tunis is the Zawia of Sidi Abdallah, situated just outside the city wall. Here a black cock is sacrificed and a little of its blood sprinkled on the neck, elbow, and knee of the sufferer on whose behalf it is offered. [Illustration: AN ARAB WOMAN ENTERING A SAINT'S TOMB (TUNIS)] Before our house stands a Zawia (saint's tomb), built in honor of a female saint, and at this tomb one day stood an Arab woman, knocking gently at the door and crying in piteous tones, "O lady! Heal me, for I am very ill! I have giddiness in my head! I am very weak! Do heal me!" The poor creature calling in her ignorance on a dead saint not only moves the heart to pity but also creates in the mind a wonder as to who these saints may be, and what has led to their being thus honored.