Our Sabbaths in Danger: A Sermon, deprecating the contemplated opening of the Crystal Palace on the Lord's-Day — John Shaqi
Our Sabbaths in Danger: A Sermon, deprecating the contemplated opening of the Crystal Palace on the Lord's-DayMoore, Daniel
Religion
Our Sabbaths in Danger: A Sermon, deprecating the contemplated opening of the Crystal Palace on the Lord's-Day
Moore, Daniel
Church of England -- Sermons -- 19th century; Crystal Palace (Sydenham, London, England); Sunday; Sunday legislation -- Great Britain
But will not the project under consideration be a gain to public morals,
in regard of the lower vices of sensuality and intoxication? I answer
unhesitatingly, No. Unhappily, we are not without our precedent of these
Sunday gardens now—gardens which, in their disposition and decorations,
appeal, and in their degree successfully, to the very tastes which it is
among the purposes of the new speculation to cultivate. And these
pleasure-grounds are found to be the heart and centre of the most
debasing vices. Returns have been put into my hands from one of these
haunts of Sabbath festivity in a country town,—described as being, in
themselves, most attractive and beautiful. Into these gardens 3,000
people have gone on a Sunday evening, consuming among them nearly 600
gallons of malt liquor alone;—a quantity which, if a reasonable deduction
be made for the number of children, would suppose _one quart_ to have
been consumed by _every grown-up person_, _whether male or female_, upon
the ground. Let us, for the honour of the female sex, make a still
further deduction, and what a humiliating reflection is forced upon us as
to the state of a large majority of the men! Brethren, these are painful
details to have to bring into a pulpit. But when we have beaten the
adversary from every other ground—the ground of right, of truth, of
religious decency, of national piety and honour—it may be well to see if
he has any standing-place on the ground which he thinks unassailably his
own. And this argument, that he will draw men off from the brutal
indulgences of their own locality, is one which the champions of
desecration make much of. Whereas I know, on the authority of those
through whose hands the negotiations pass, that premiums of almost
incredible amount are being offered for the liberty of erecting places in
the neighbourhood, where the same low appetites may be ministered to,
which the Sabbath-breaker finds gratified now in his own low tavern at
home. {25} And then judge for yourselves whether he will be much less
disposed to gratify them. Think of the excitement of the journey, the
sensuous fascinations of the scene, the stimulating influence of a large
living mass, all bent on unrestrained enjoyment, and then consider
whether any other change will be wrought, in the habits of those whom it
is sought to reclaim, than that they will do under some decorated and
emblazoned booth, what they now do in an alehouse, and waste far more
than they do already of those precious earnings which should go to buy
their children bread. And where the carcase is, there will the eagles
be. The cunning pickpocket will be there. The man of dissolute
pleasures will be there. The shame of womanhood will be there;—all
coming from far to keep each the Sabbath of their vocation—to worship at
this great metropolis of immorality and sin.
Public-domain text, read in full here on John Shaqi.
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