Our Sabbaths in Danger: A Sermon, deprecating the contemplated opening of the Crystal Palace on the Lord's-DayMoore, Daniel
Religion
Our Sabbaths in Danger: A Sermon, deprecating the contemplated opening of the Crystal Palace on the Lord's-Day
Moore, Daniel
Church of England -- Sermons -- 19th century; Crystal Palace (Sydenham, London, England); Sunday; Sunday legislation -- Great Britain
IV. And now, brethren, I come to the practical application of our
subject, in the apprehended overthrow of all that is dear to a Christian
mind by the opening of a great public exhibition on the Lord’s-day. It
is a topic which I approach with much pain, not a little heightened by a
fear lest strong feeling should betray me into any infirmity—into any
word or sentiment inconsistent with the meekness and gentleness of
Christ. But I have prayed to be kept from this—have asked of God that I
might nothing exaggerate, nothing represent unfairly, nothing set down in
the spirit of an ill-tempered and scolding partisan—but rather that,
speaking in sorrow more than in anger, I might win _you_ to pray against
this threatened evil—to pray against it as you would against the
pestilence, or other feared providential scourge. This will not in any
degree lead to a slackened diligence in the use of outward means, as you
perceive from the first step I have invited you to take, in memorializing
Her Majesty’s responsible advisers against this first step to a new “Book
of Sports.” But still, remember, the thing to be done is to open eyes
that are as yet blind, and to alarm consciences that now slumber; and
this is a work to be done, not by might and not by power, not by
wrangling and not by wrath, but by the Lord of Hosts pouring out upon our
people a praying spirit, and enduing our beloved Queen with a wise and
understanding heart.
With a jealousy, therefore, that respects as well the charitable temper
required of a Gospel teacher, as the demands of an unbending and
unfearing faithfulness, I may not speak of the contemplated opening of
the new Exhibition on the Lord’s-day in any other terms than as an
impious affront to the honour of Almighty God—as a wanton outrage upon
the religious feelings of the surrounding neighbourhoods—as a cruel
encroachment upon the poor man’s Sabbath rights—and as a legalized
incentive to the most debasing forms of viciousness and crime.
Public-domain text, read in full here on John Shaqi.
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