Our search for a wilderness : $b An account of two ornithological expeditions to Venezuela and to British GuianaBeebe, William
History
Our search for a wilderness : $b An account of two ornithological expeditions to Venezuela and to British Guiana
Beebe, William
Birds -- South America; Guyana -- Description and travel; Natural history -- South America; Venezuela -- Description and travel
The coolie women make a vivid spot of color in our pageant—like some
glowing tropical flower. Many of them are beautiful in feature and
all are graceful in bearing. There never were women who so perfectly
understood the art of walking. They swing along erect and lithe with a
springing step and perfect coördination of every muscle. Their heavy
bracelets and anklets tinkle musically as they move; their gay red and
yellow and blue scarfs flutter in the breeze. The poise of their bodies
reflects the perfect calm and repose of their smooth, brown faces.
What an antithesis they are to the ponderous old black women who are
striding along, with bedraggled skirts gathered up in a roll around
their massive waists. They are untidy and slatternly in dress, heavy
and awkward in movement in comparison with the straight, slim, coolie
women. They are full of loud laughter and talk and song. At every street
corner they gather in friendly, jovial groups, while the coolie women are
strangely silent and reserved. No wonder that these two races so hate and
scorn one another, for in temperament they are as far apart as the poles!
The British Guiana blacks were to us an unending source of interest and
amusement. They were always courteous and kindly and most original.
Even when swearing at each other their manner was always polite and
each anathema ended with a civil “Suh!” Their dialect was at first very
difficult to understand, but when our ears became familiar with it we
found it singularly attractive. All the a’s are broad, even in such words
as bad and man; while the intonation is indescribable, the verbs in a
sentence being always emphasized and given a slight rising inflection,
as for example, “I have _been_ to Berbice.” An interrogation is often
not at all indicated by the form of a question, but merely by the rising
inflection, as—“These are nice?” The general effect of their speech is a
very musical and distinctive intonation.
Always the irrepressible spirit of the black rises serenely above all
the vicissitudes of life. A black woman from Arakaka was sentenced to a
month in jail. Upon her return she was welcomed by a crowd of friends,
all eager to hear something of that mysterious jail, to which none of
them were sure they might not some day go. To their questions “How was
it? how was it?” the heroine of the occasion replied with great dignity,
“Me chile, dey see I was a lady an’ dey didn’ give me de same work as
de other prisoners.” Later, on a trip down the river, the same woman,
meeting the magistrate who had sentenced her, proudly remarked, “_Now_ I
travel by meself”; her only previous experience in travelling having been
under the escort of the police!
Many of the blacks have far advanced cases of elephantiasis. In a five
minutes’ walk one will see a half dozen examples of this deadly disease;
but it takes more than elephantiasis or jail to sadden the volatile
spirits of the negro!
[Illustration: FIG. 60. THE GEORGETOWN SEA-WALL.]
Public-domain text, read in full here on John Shaqi.
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