You see how that perception lifted him above the average level of his people? He was showing his capacity for higher and nobler civilization. It is just this ability in the man to wonder, to see something to wonder at, to worship, to admire, which lifts him one grade higher than that of the average level of his tribe. So that which makes man a man is the capacity in him to admire. All admiration is the essence, the root, of worship. And, the more things a man admires, the greater and nobler type of man he is seen to be. If he can admire music, if he can admire painting, if he can admire sculpture, if he can admire poetry, if he can admire literature of every kind, if he can admire grand architecture, the beautiful monuments of the world, we say, Here is a large, all-round type of man. We estimate his dignity, his greatness, by the capacity that he shows for worship in its lower type; for worship is simply looking up with admiration. There is another quality about this worship that I wish to speak of. It is the power that is capable of transforming a man, making him over into the likeness of that which he admires. You find the man without this capacity, and you know it is hopeless to appeal to him, hopeless to set up ideals, hopeless to place before him enticing examples. There is nothing in him to which these things appeal. Take Alexander the Great. It is said he carried around with him a copy of the Iliad, and that Achilles was his ideal of a hero. Do you not see how this admiration transformed the life of the young king, and made him after the type of that which he admired? It does not make any difference what this special admiration may be. Let a man admire Beethoven, and he will cultivate instinctively the qualities that make the beauty and greatness of Beethoven's character and the wonders of his career. This ideal may be in a book, it may be embodied in fiction. I have liked always, either on the walls of my room or on the walls of my heart, to have certain portraits of persons whom I have loved, who are no longer living; and they are to me constant stimulus. They speak to me by day, and in my dreams at night their eyes follow me, and seem to look into my soul; and in their presence I could not do a mean, an unmanly thing. I love, I reverence, I worship these lofty ideals. And the quality of these characters filters down through and permeates the thought and the life. You remember how the other aspect of this thought is illustrated by Shakspere. He says, "My nature is subdued To what it works in, like the dyer's hand." If that with which you keep company, that you admire, is below you, it degrades; if it is above you, it lifts. In any case you are transformed, shaped into the likeness of that which you admire.