If you tell people that they may study just as widely as they please, but, when they get through, they must come back and settle down within the limits of certain pre-determined opinions, what is the use of their wider excursion? And, if you tell them that, unless they accept these final conclusions, God is going to be angry with them, they are going to injure their own immortal souls, they are threatening the welfare of the people on every hand whom they influence, how can you expect them to study and come to conclusions which are entitled to the respect of thoughtful people? I venture the truth of the statement that, if you should inquire over this country to-day, you would find that the large majority of people who have been trained in the old faith are in an attitude of fear towards modern thought. Thousands of them would come to us to-day if they were not kept back by this inherited and ingrained fear as to the danger of asking questions. Do I not remember my own experience of three years' agonizing battle over the great problems that were involved in these questions, afraid that I was being tempted of the devil, afraid that I was risking the salvation of my soul, afraid that I might be endangering other people whom I might influence, never free to study the Bible, to study religious questions as I would study any other matter on the face of the earth on account of being haunted by this terrible dread? And, then, there is one other point. I must touch on these very briefly. The acceptance of these creeds on the part of those who do hold to them does not, after all, prevent the growth of modern thought. It does hinder it, so far as they are concerned; but the point I wish to make is this, that these creeds do not answer the purpose for which they were constructed. They are supposed to be fixed and final statements of divine truth, which are not to be questioned and not to be changed.