How much of that old theory is intact to-day? How much of it is held even by those who, being scholars and thinkers, still hold their allegiance to the old-time theology? Let us see. The story of the sudden and finite creation of the world is completely gone. Nobody holds that now who gives it any attention. They have stretched the six days of the week, even those who hold the accuracy of the Genesis account, into uncounted periods of time. So that is gone. The antiquity of man is conceded by everybody who has a right to have and express an opinion; that is, by everybody who has given it any study. Every competent and free scholar knows to-day that the story of the fall of man and the whole Eden story, is a Babylonian or a Persian legend that came into the life of the Jews about the time of their captivity, and was not known of till then among them, and did not take hold on the leading and highest minds of their own people. And there are, as you know, hundreds, if not thousands of clergymen in all the churches to- day who are ready to concede that the story of Eden is poetry or legend or tradition: they no longer treat it as serious history. And yet, as I have said a good many times, they go on as though nothing had happened, although the foundation of their house has been removed. Only theories which stand in the air can thus defy the law of gravitation. Nobody to-day who has a right to have an opinion believes that God ever drowned the world. That is gone. As to the question as to whether we have an infallible book to guide us in religious matters, there are very few scholars in any church to-day, so far as my investigations have led, who hold any such opinion. That is gone; and the Bible, the Old Testament, at any rate is coming to be recognized, not as infallible revelation, but as ancient literature, immensely interesting, full of instruction, but not as an unquestioned guide in any department of life. There are many among the nominally old churches who are coming to hold a very different theory concerning Jesus, his life, his death, and the effect of his death on the salvation of man. More reasonable ideas are prevailing here. In every direction also there are thousands on thousands who are becoming freed from that horrible incubus of fear as they look out towards the future. As you note then, point after point of this old scheme of the universe is disappearing, being superseded by something else; until I am astonished, as I converse with friends in the other churches, to find how little of it is really left, how little of it men are ready, out and out, to defend. In conversation with an Episcopal clergyman a short time ago on theological questions, we agreed so well that I laughingly said I saw no reason why I should not become a clergyman in the Episcopal Church.