Ouroboros; or, the mechanical extension of mankindGarrett, Garet
Philosophy
Ouroboros; or, the mechanical extension of mankind
Garrett, Garet
Machinery; Machinery in the workplace
As a planetary tourist, you may be at least as certain these thoughts
are true as men are that they are untrue; and even if they were true
that would make no difference really. The problems are practical. We
must think of machines as machines act, logically.
One difficulty is that whereas the machine is automatically, unerringly
logical, and nothing else, man has only a little logic; he has,
besides, emotions, sentiments, instincts. In his unlogical character he
has often opposed himself to the machine, meaning to destroy it. At the
opening of the Liverpool and Manchester Railway, the first railroad in
Great Britain and the first in the world, the anti-machine feeling of
British craftsmen was dramatically symbolized by a lone weaver seated
at a loom on a high hill. England was the industrial machine’s first
habitat on earth. There fanatical men led mobs against it.
Frail and clumsy as it was at first, its life was indestructible. And
now man would not dare destroy it if he could. His own life is bound
up with it. Steadily it has grown more powerful, more productive, more
ominous. It has powers of reproduction and variation which, if not
inherent, are yet as if governed by an active biological principle.
Machines produce machines. Besides those from which we get the
divisible product of artificial things, there are machines to make
machines, and both kinds—(both the machines that make machines and
those that transform raw materials into things of use and desire)—obey
some law of evolution.
Compare any kind of machine you may happen to think of with what its
ancestor was only twenty-five years ago. Its efficiency has doubled,
trebled; its shape has changed; and, as it is in the animal kingdom so
too with machines, suddenly a new species appears, a sport, a freak,
with no visible ancestor.
Man’s sense of material power within his environment has increased
proportionately. It is colossal. Benefits such as formerly he would
have thought beyond supernatural agency if he could have imagined
them at all he now confers upon himself. More without end presents
only technical difficulties. No physical circumstance forbids him.
Nevertheless the fact, and only the more strange it is, that for
reasons which he names economic or political he seems powerless to
inform the augmenting body of machine phenomena with a rational or
benign spirit.
III
THE LAW OF MACHINES
No longer do we speak of machines. They are too numerous and too
different. We speak of industrial equipment, which means machine-power
in general.
Public-domain text, read in full here on John Shaqi.
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